Luke 14:32

Or else, while the other is yet a great way off, he sends an envoy, and asks for conditions of peace.

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Other translations

WEBBE

Or else, while the other is yet a great way off, he sends an envoy and asks for conditions of peace.

BSB

And if he is unable, he will send a delegation while the other king is still far off, to ask for terms of peace.

KJV

Or else, while the other is yet a great way off, he sendeth an ambassage, and desireth conditions of peace.

ASV

Or else, while the other is yet a great way off, he sendeth an ambassage, and asketh conditions of peace.

BBE

Or while the other is still a great distance away, he sends representatives requesting conditions of peace.

Original Greek

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The early church

(ut sup.) But as with respect to the unfinished tower, he alarms us by the reproaches of those who say, The man began to build, and was not able to finish, so with regard to the king with whom the battle was to be, he reproved even peace, adding, Or else, while the other is yet a great way off, he sendeth an ambassage, and desireth conditions of peace; signifying that those also who forsake all they possess cannot endure from the devil the threats of even coming temptations, and make peace with him by consenting unto him to commit sin.
Augustine of Hippo · d. 430Catena Aurea (Aquinas, 1274)
For we fight against spiritual wickedness in high places; (Eph. 6:12.) but there presses upon us a multitude also of other enemies, fleshly lust, the law of sin raging in our members, and various passions, that is, a dreadful multitude of enemies.
Cyril of Alexandria · d. 444Catena Aurea (Aquinas, 1274)
(in Hom. ut sup.) Or else, in that awful trial we come not to the judgment a match for our king, for ten thousand are against twenty thousand, two against one. He comes with a double army against a single. For while we are scarcely prepared in deeds only, he sifts us at once both in thought and deed. While then he is yet afar off, who though still present in judgment, is not seen, let us send him an embassy, our tears, our works of mercy, the propitiatory victim. This is our message which appeases the coming king.
Gregory the Dialogist · d. 604Catena Aurea (Aquinas, 1274)
The king is sin reigning in our mortal body; (Rom. 6:12.) but our understanding also was created king. If then he wishes to fight against sin, let him consider with his whole mind. For the devils are the satellites of sin, which being twenty thousand, seem to surpass in number our ten thousand, because that being spiritual compared to us who are corporeal, they are come to have much greater strength.
Theophylact of Ohrid · d. 1107Catena Aurea (Aquinas, 1274)

Commentary

Matthew Henry · Verses 25–35

Though the disciples of Christ are not all crucified, yet they all bear their cross, and must bear it in the way of duty. Jesus bids them count upon it, and then consider of it. Our Saviour explains this by two similitudes; the former showing that we must consider the expenses of our religion; the latter, that we must consider the perils of it. Sit down and count the cost; consider it will cost the mortifying of sin, even the most beloved lusts. The proudest and most daring sinner cannot stand against God, for who knows the power of his anger? It is our interest to seek peace with him, and we need not send to ask conditions of peace, they are offered to us, and are highly to our advantage. In some way a disciple of Christ will be put to the trial. May we seek to be disciples indeed, and be careful not to grow slack in our profession, or afraid of the cross; that we may be the good salt of the earth, to season those around us with the savour of Christ.

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Cross-references

7

Topics

Cross-references: Treasury of Scripture Knowledge. Hebrew and Greek data from STEPBible.org (Tyndale House, Cambridge), CC BY 4.0. Library: sources.