Luke 15:13

Not many days after, the younger son gathered all of this together and traveled into a far country. There he wasted his property with riotous living.

World English Bible
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Other translations

WEBBE

Not many days after, the younger son gathered all of this together and travelled into a far country. There he wasted his property with riotous living.

BSB

After a few days, the younger son got everything together and journeyed to a distant country, where he squandered his wealth in wild living.

KJV

And not many days after the younger son gathered all together, and took his journey into a far country, and there wasted his substance with riotous living.

ASV

And not many days after, the younger son gathered all together and took his journey into a far country; and there he wasted his substance with riotous living.

BBE

And not long after, the younger son got together everything which was his and took a journey into a far-away country, and there all his money went in foolish living.

Original Greek

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The early church

Hence too was the prodigal denominated one who wasted his substance, that is, his right understanding, the teaching of chastity, the knowledge of the truth, the recollections of his father, the sense of creation.
Titus of Bostra · d. 378Catena Aurea (Aquinas, 1274)
For it follows, And not many days after, the younger son gathered all together, and took his journey into a far country. For what is more afar off than to depart from one's self, to be separate not by country but by habits. For he who severs himself from Christ is an exile from his country, and a citizen of this world. Fitly then does he waste his patrimony who departs from the Church. Now there came to pass in that country a famine not of food but of good works and virtues, which is the more wretched fast. For he who departs from the word of God is hungry, because man does not live on bread alone, but on every word of God. (Matt. 4:4.) And he who departs from his treasures is in want.
Ambrose of Milan · d. 397Catena Aurea (Aquinas, 1274)
(ut sup.) The younger son set out into a distant country, not locally departing from God, who is every where present, but in heart. For the sinner flees from God that he may stand afar off.
John Chrysostom · d. 407Catena Aurea (Aquinas, 1274)
(de Quæst. Ev. lib. ii. qu. 33.) But that which is said to have taken place not many days after, namely, that gathering all together he set out abroad into a far country, which is forgetfulness of God, signifies that not long after the institution of the human race, the soul of man chose of its free will to take with it a certain power of its nature, and to desert Him by whom it was created, trusting in its own strength, which it wastes the more rapidly as it has abandoned Him who gave it. Hence it follows, And there wasted his substance in riotous living. But he calls a riotous or prodigal life one that loves to spend and lavish itself with outward show, while exhausting itself within, since every one follows those things which pass on to something else, and forsakes Him who is closest to himself.
Augustine of Hippo · d. 430Catena Aurea (Aquinas, 1274)
(Esai. 3, 23.) Besides, it belongs more to the character of the aged to have an old man's mind and gravity, than his hoar hairs, nor is he blamed who is young in age, but it is the young in habits who lives according to his passions.
Basil of Caesarea · d. 379Catena Aurea (Aquinas, 1274)

Commentary

Matthew Henry · Verses 11–16

The parable of the prodigal son shows the nature of repentance, and the Lord's readiness to welcome and bless all who return to him. It fully sets forth the riches of gospel grace; and it has been, and will be, while the world stands, of unspeakable use to poor sinners, to direct and to encourage them in repenting and returning to God. It is bad, and the beginning of worse, when men look upon God's gifts as debts due to them. The great folly of sinners, and that which ruins them, is, being content in their life-time to receive their good things. Our first parents ruined themselves and all their race, by a foolish ambition to be independent, and this is at the bottom of sinners' persisting in their sin. We may all discern some features of our own characters in that of the prodigal son. A sinful state is of departure and distance from God. A sinful state is a spending state: wilful sinners misemploy their thoughts and the powers of their souls, mispend their time and all their opportunities. A sinful state is a wanting state. Sinners want necessaries for their souls; they have neither food nor raiment for them, nor any provision for hereafter. A sinful state is a vile, slavish state. The business of the devil's servants is to make provision for the flesh, to fulfil the lusts thereof, and that is no better than feeding swine. A sinful state is a state constant discontent. The wealth of the world and the pleasures of the senses will not even satisfy our bodies; but what are they to precious souls! A sinful state is a state which cannot look for relief from any creature. In vain do we cry to the world and to the flesh; they have that which will poison a soul, but have nothing to give which will feed and nourish it. A sinful state is a state of death. A sinner is dead in trespasses and sins, destitute of spiritual life. A sinful state is a lost state. Souls that are separated from God, if his mercy prevent not, will soon be lost for ever. The prodigal's wretched state, only faintly shadows forth the awful ruin of man by sin. Yet how few are sensible of their own state and character!

Read Matthew Henry on Luke 15 →

Cross-references

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Cross-references: Treasury of Scripture Knowledge. Hebrew and Greek data from STEPBible.org (Tyndale House, Cambridge), CC BY 4.0. Library: sources.