Luke 16:2

He called him, and said to him, ‘What is this that I hear about you? Give an accounting of your management, for you can no longer be manager.’

World English Bible
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Other translations

WEBBE

He called him, and said to him, ‘What is this that I hear about you? Give an accounting of your management, for you can no longer be manager.’

BSB

So he called him in to ask, ‘What is this I hear about you? Turn in an account of your management, for you cannot be manager any longer.’

KJV

And he called him, and said unto him, How is it that I hear this of thee? give an account of thy stewardship; for thou mayest be no longer steward.

ASV

And he called him, and said unto him, What is this that I hear of thee? render the account of thy stewardship; for thou canst be no longer steward.

BBE

And he sent for him and said, What is this which is said about you? give me an account of all you have done, for you will no longer be the manager of my property.

Original Greek

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The early church

(ut sup.) Meanwhile he is taken and thrust out of his stewardship; for it follows, And he called him, and said unto him, What is this that I hear of thee? give an account of thy stewardship, for thou canst be no longer steward. Day after day by the events which take place our Lord cries aloud to us the same thing, showing us a man at midday rejoicing in health, before the evening cold and lifeless; another expiring in the midst of a meal. And in various ways we go out from our stewardship; but the faithful steward, who has confidence concerning his management, desires with Paul to depart and be with Christ. (Phil. 1:23.)
Pseudo-Chrysostom · d. 500Catena Aurea (Aquinas, 1274)
From this we learn then, that we are not ourselves the masters, but rather the stewards of the property of others.
Ambrose of Milan · d. 397Catena Aurea (Aquinas, 1274)

Commentary

Matthew Henry · Verses 1–12

Whatever we have, the property of it is God's; we have only the use of it, according to the direction of our great Lord, and for his honour. This steward wasted his lord's goods. And we are all liable to the same charge; we have not made due improvement of what God has trusted us with. The steward cannot deny it; he must make up his accounts, and be gone. This may teach us that death will come, and deprive us of the opportunities we now have. The steward will make friends of his lord's debtors or tenants, by striking off a considerable part of their debt to his lord. The lord referred to in this parable commended not the fraud, but the policy of the steward. In that respect alone is it so noticed. Worldly men, in the choice of their object, are foolish; but in their activity, and perseverance, they are often wiser than believers. The unjust steward is not set before us as an example in cheating his master, or to justify any dishonesty, but to point out the careful ways of worldly men. It would be well if the children of light would learn wisdom from the men of the world, and would as earnestly pursue their better object. The true riches signify spiritual blessings; and if a man spends upon himself, or hoards up what God has trusted to him, as to outward things, what evidence can he have, that he is an heir of God through Christ? The riches of this world are deceitful and uncertain. Let us be convinced that those are truly rich, and very rich, who are rich in faith, and rich toward God, rich in Christ, in the promises; let us then lay up our treasure in heaven, and expect our portion from thence.

Read Matthew Henry on Luke 16 →

Cross-references

20

Cross-references: Treasury of Scripture Knowledge. Hebrew and Greek data from STEPBible.org (Tyndale House, Cambridge), CC BY 4.0. Library: sources.