Luke 22:26

But not so with you. But one who is the greater among you, let him become as the younger, and one who is governing, as one who serves.

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Other translations

WEBBE

But not so with you. Rather, the one who is greater amongst you, let him become as the younger, and one who is governing, as one who serves.

BSB

But you shall not be like them. Instead, the greatest among you should be like the youngest, and the one who leads like the one who serves.

KJV

But ye shall not be so: but he that is greatest among you, let him be as the younger; and he that is chief, as he that doth serve.

ASV

But ye [shall] not [be] so: but he that is the greater among you, let him become as the younger; and he that is chief, as he that doth serve.

BBE

But let it not be so with you; but he who is greater, let him become like the younger; and he who is chief, like a servant.

Original Greek

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The early church

(in Reg. fus. dis. int. 30.) Let not him that is chief be puffed up by his dignity, lest he fall away from the blessedness of humility, but let him know that true humility is the ministering unto many. As then he who attends many wounded and wipes away the blood from their wounds, least of all men enters upon the service for his own exaltation, much more ought he to whom is committed the care of his sick brethren as the minister of all, about to render an account of all, to be thoughtful and anxious. And so let him that is greatest be as the younger. (ad int. 31.). Again, it is meet that those who are in the chief places should be ready to offer also bodily service, after our Lord's example, who washed His disciples' feet. Hence it follows, And he that is chief, as he that doth serve. But we need not fear that the spirit of humility will be weakened in the inferior, while he is being served by his superior, for by imitation humility is extended.
Basil of Caesarea · d. 379Catena Aurea (Aquinas, 1274)
In this rule however, given by our Lord, the great have need of no little judgment, that they do not indeed like the kings of the Gentiles delight to tyrannize over their subjects, and be puffed up with their praises, yet notwithstanding that they be provoked with a righteous zeal against the wickedness of offenders.
Bede · d. 735Catena Aurea (Aquinas, 1274)
But it must be observed, that not every kind of respect and deference to others betokens humility, for you may defer to a person for the world's sake, for fear of his power, or regard to your own interest. In that case you seek to advance yourself, not to honour another. Therefore there is one form of the precept given to all men, namely, that they boast not about precedence, but strive earnestly for humility.
Ambrose of Milan · d. 397Catena Aurea (Aquinas, 1274)
Soft words are also given them by their subjects, as it follows, And they that exercise authority upon them are called benefactors. Now they truly as alien from the sacred law are subject to these evils, but your preeminence is in humility, as it follows, But ye shall not be so.
Cyril of Alexandria · d. 444Catena Aurea (Aquinas, 1274)

Commentary

Matthew Henry · Verses 21–38

How unbecoming is the worldly ambition of being the greatest, to the character of a follower of Jesus, who took upon him the form of a servant, and humbled himself to the death of the cross! In the way to eternal happiness, we must expect to be assaulted and sifted by Satan. If he cannot destroy, he will try to disgrace or distress us. Nothing more certainly forebodes a fall, in a professed follower of Christ, than self-confidence, with disregard to warnings, and contempt of danger. Unless we watch and pray always, we may be drawn in the course of the day into those sins which we were in the morning most resolved against. If believers were left to themselves, they would fall; but they are kept by the power of God, and the prayer of Christ. Our Lord gave notice of a very great change of circumstances now approaching. The disciples must not expect that their friends would be kind to them as they had been. Therefore, he that has a purse, let him take it, for he may need it. They must now expect that their enemies would be more fierce than they had been, and they would need weapons. At the time the apostles understood Christ to mean real weapons, but he spake only of the weapons of the spiritual warfare. The sword of the Spirit is the sword with which the disciples of Christ must furnish themselves.

Read Matthew Henry on Luke 22 →

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Cross-references: Treasury of Scripture Knowledge. Hebrew and Greek data from STEPBible.org (Tyndale House, Cambridge), CC BY 4.0. Library: sources.