Luke 4:33

In the synagogue there was a man who had a spirit of an unclean demon, and he cried out with a loud voice,

World English Bible
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Other translations

WEBBE

In the synagogue there was a man who had a spirit of an unclean demon; and he cried out with a loud voice,

BSB

In the synagogue there was a man possessed by the spirit of an unclean demon. He cried out in a loud voice,

KJV

And in the synagogue there was a man, which had a spirit of an unclean devil, and cried out with a loud voice,

ASV

And in the synagogue there was a man, that had a spirit of an unclean demon; and he cried out with a loud voice,

BBE

And there was a man in the Synagogue who had an unclean spirit; and he gave a loud cry and said,

Original Greek

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The early church

In a mystery, the man in the synagogue with the unclean spirit is the Jewish people, which being fast bound in the wiles of the devil, defiled its vaunted cleanliness of body by the pollution of the heart. And truly it had an unclean spirit, because it had lost the Holy Spirit. For the devil entered whence Christ had gone out.
Ambrose of Milan · d. 397Catena Aurea (Aquinas, 1274)
But He generally intermingles with His teaching the performance of mighty works. For those whose reason does not incline to knowledge, are roused by the manifestation of miracles. Hence it follows, And there was in the synagogue a man which had a devil. But the Jews spoke falsely of the glory of Christ, saying, He casteth out devils by Beelzebub the prince of the devils. To remove this charge, when the devils came beneath His invincible power, and endured not the Divine Presence, they sent forth a savage cry, as it follows: And he cried with a loud voice, saying, Let us alone; what have we to do with thee, &c. (et Tit. Bost.) For the devils thought by praises of this sort to make Him a lover of vainglory, that He might be induced to abstain from opposing or destroying them by way of grateful return.
Cyril of Alexandria · d. 444Catena Aurea (Aquinas, 1274)
We must know also that many now have devils, namely, such as fulfil the desires of devils, as the furious have the dæmon of anger; and so of the rest. But the Lord came into the synagogue when the thoughts of the man were collected, and then says to the dæmon that dwelt there, Hold thy peace, and immediately throwing him into the middle he departs out of him. For it becomes not a man always to be angry, (that is, like the brutes,) nor always to be without anger, (for that is want of feeling,) but he must take the middle path, and have anger against what is evil; and so the man is thrown into the midst when the unclean spirit departs from him.
Theophylact of Ohrid · d. 1107Catena Aurea (Aquinas, 1274)

Commentary

Matthew Henry · Verses 31–44

Christ's preaching much affected the people; and a working power went with it to the consciences of men. These miracles showed Christ to be a controller and conqueror of Satan, a healer of diseases. Where Christ gives a new life, in recovery from sickness, it should be a new life, spent more than ever in his service, to his glory. Our business should be to spread abroad Christ's fame in every place, to beseech him in behalf of those diseased in body or mind, and to use our influence in bringing sinners to him, that his hands may be laid upon them for their healing. He cast the devils out of many who were possessed. We were not sent into this world to live to ourselves only, but to glorify God, and to do good in our generation. The people sought him, and came unto him. A desert is no desert, if we are with Christ there. He will continue with us, by his word and Spirit, and extend the same blessings to other nations, till, throughout the earth, the servants and worshippers of Satan are brought to acknowledge him as the Christ, the Son of God, and to find redemption through his blood, even the forgiveness of sins.

Read Matthew Henry on Luke 4 →

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Cross-references: Treasury of Scripture Knowledge. Hebrew and Greek data from STEPBible.org (Tyndale House, Cambridge), CC BY 4.0. Library: sources.