Luke 4:39

He stood over her, and rebuked the fever; and it left her. Immediately she rose up and served them.

World English Bible
Learn

Your notes

Private to you. Anything you write on this verse, here or while reading, shows up here and in My study.

Other translations

WEBBE

He stood over her and rebuked the fever, and it left her. Immediately she rose up and served them.

BSB

and He stood over her and rebuked the fever, and it left her. And she got up at once and began to serve them.

KJV

And he stood over her, and rebuked the fever; and it left her: and immediately she arose and ministered unto them.

ASV

And he stood over her, and rebuked the fever; and it left her: and immediately she rose up and ministered unto them.

BBE

He went near her, and with a sharp word he gave orders to the disease and it went away from her; and straight away she got up and took care of their needs.

Original Greek

Look up a word

Tap a word to see what it means and everywhere else it's used.

The early church

All 6
Here Luke speaks figuratively, as of a command given to a sensible being, saying, that the fever was commanded, and neglected not the work of Him who commanded it. Hence it follows: And she arose, and ministered unto them.
Origen of Alexandria · d. 253Catena Aurea (Aquinas, 1274)
Luke having first introduced a man delivered from an evil spirit, goes on to relate the healing of a woman. For our Lord had come to heal each sex, and he ought first to be healed who was first created. Hence it is said, And he arose out of the synagogue, and entered into Simon's house. But if we weigh these things with deeper thoughts, we shall consider the health of the mind as well as the body; that the mind which was assailed by the wiles of the devil may be released first. Eve was not a hungered before the serpent beguiled her, and therefore against the author of evil himself ought the medicine of salvation first to operate. Perhaps also in that woman as in a type our flesh languished under the various fevers of crimes, nor should I say that the fever of love was less than that of bodily heat.
Ambrose of Milan · d. 397Catena Aurea (Aquinas, 1274)
(Hom. 27. in Matt.) For He honoured His disciples by dwelling among them, and so making them the more zealous. (ut sup.) Because Matthew is silent on the point of asking Him, he does not differ from Luke, or it matters not, for one Gospel had brevity in view, the other accurate research. It follows: And he stood over her, &c. (ut sup.) For since the disease was curable, He showed His power by the manner of the cure, doing what art could never do. For after the allaying of the fever, the patient needs much time ere he be restored to his former health, but at this time all took place at once.
John Chrysostom · d. 407Catena Aurea (Aquinas, 1274)
Now see how Christ abides in the house of a poor man, suffering poverty of His own will for our sakes, that we might learn to visit the poor, and despise not the destitute and needy. It follows: And Simon's wife's mother was taken with a great fever: and they besought him for her. Let us therefore receive Jesus. For when He has visited us, we carry Him in our heart and mind; He will then extinguish the flames of our unlicensed pleasures, and will make us whole, so that we minister unto Him, that is, do things well-pleasing to Him.
Cyril of Alexandria · d. 444Catena Aurea (Aquinas, 1274)
At one time at the request of others, at another of his own accord, our Saviour cures the sick, showing that He is far aloof from the passions of sinners, and ever grants the prayer of the faithful, and what they in themselves little understand He either makes intelligible, or forgives their not understanding it. As, Who understands his errors? Lord, cleanse me from my secret faults. (Ps. 19:12.) For if we say that a man released from the devil represents morally the mind cleansed from unclean thoughts, consequently a woman vexed by fever, but cured at our Lord's command, represents the flesh controlled by the rules of continence in the fury of its own lust.
Bede · d. 735Catena Aurea (Aquinas, 1274)

Commentary

Matthew Henry · Verses 31–44

Christ's preaching much affected the people; and a working power went with it to the consciences of men. These miracles showed Christ to be a controller and conqueror of Satan, a healer of diseases. Where Christ gives a new life, in recovery from sickness, it should be a new life, spent more than ever in his service, to his glory. Our business should be to spread abroad Christ's fame in every place, to beseech him in behalf of those diseased in body or mind, and to use our influence in bringing sinners to him, that his hands may be laid upon them for their healing. He cast the devils out of many who were possessed. We were not sent into this world to live to ourselves only, but to glorify God, and to do good in our generation. The people sought him, and came unto him. A desert is no desert, if we are with Christ there. He will continue with us, by his word and Spirit, and extend the same blessings to other nations, till, throughout the earth, the servants and worshippers of Satan are brought to acknowledge him as the Christ, the Son of God, and to find redemption through his blood, even the forgiveness of sins.

Read Matthew Henry on Luke 4 →

Parallel passages

2

The same words or events elsewhere.

Cross-references

6

Topics

Cross-references: Treasury of Scripture Knowledge. Hebrew and Greek data from STEPBible.org (Tyndale House, Cambridge), CC BY 4.0. Library: sources.