Malachi 3:14

You have said, ‘It is vain to serve God;’ and ‘What profit is it that we have followed his instructions, and that we have walked mournfully before Yahweh of Armies?

World English Bible
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Other translations

WEBBE

You have said, ‘It is vain to serve God,’ and ‘What profit is it that we have followed his instructions and that we have walked mournfully before the LORD of Armies?

BSB

You have said, ‘It is futile to serve God. What have we gained by keeping His requirements and walking mournfully before the LORD of Hosts?

KJV

Ye have said, It is vain to serve God: and what profit is it that we have kept his ordinance, and that we have walked mournfully before the LORD of hosts?

ASV

Ye have said, It is vain to serve God; and what profit is it that we have kept his charge, and that we have walked mournfully before Jehovah of hosts?

BBE

You have said, It is no use worshipping God: what profit have we had from keeping his orders, and going in clothing of sorrow before the Lord of armies?

Original Hebrew

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The early church

It was, in fact, of their purely material interpretation of the law and of their failure to perceive that its temporal promises were but symbols of eternal rewards that they broke into such rebellious resentfulness as to say, "He labors in vain that serves God, and what profit is it that we have kept his ordinances and that we have walked sorrowfully before the Lord of hosts? Wherefore now we call the proud people happy, for they that work wickedness are built up." It was such complaints as these that compelled the prophet to anticipate, as it were, the last judgment in which the wicked will be so far from even a pretense of happiness that their misery will be apparent to all, whereas the good, untroubled by even transitory sorrow, will enjoy a manifest and unending beatitude. Malachi has already given similar illustration of the kind of murmurings that wearied the Lord: "every one that does evil is good in the sight of the Lord and such please him." The only point I want to make is that such murmurings against God were the result of an unspiritual interpretation of the law.
Augustine of Hippo · d. 430City of God

Commentary

Matthew Henry · Verses 13–18

Among the Jews at this time, some plainly discovered themselves to be children of the wicked one. The yoke of Christ is easy. But those who work wickedness, tempt God by presumptuous sins. Judge of things as they will appear when the doom of these proud sinners comes to be executed. Those that feared the Lord, spake kindly, for preserving and promoting mutual love, when sin thus abounded. They spake one to another, in the language of those that fear the Lord, and think on his name. As evil communications corrupt good minds and manners, so good communications confirm them. A book of remembrance was written before God. He will take care that his children perish not with those that believe not. They shall be vessels of mercy and honour, when the rest are made vessels of wrath and dishonour. The saints are God's jewels; they are dear to him. He will preserve them as his jewels, when the earth is burned up like dross. Those who now own God for theirs, he will then own for his. It is our duty to serve God with the disposition of children; and he will not have his children trained up in idleness; they must do him service from a principle of love. Even God's children stand in need of sparing mercy. All are righteous or wicked, such as serve God, or such as serve him not: all are going to heaven or to hell. We are often deceived in our opinions concerning both the one and the other; but at the bar of Christ, every man's character will be known. As to ourselves, we have need to think among which we shall have our lot; and, as to others, we must judge nothing before the time. But in the end all the world will confess that those alone were wise and happy, who served the Lord and trusted in Him.

Read Matthew Henry on Malachi 3 →

Cross-references

13

Topics

Cross-references: Treasury of Scripture Knowledge. Hebrew and Greek data from STEPBible.org (Tyndale House, Cambridge), CC BY 4.0. Library: sources.