Mark 1:10

Immediately coming up from the water, he saw the heavens parting, and the Spirit descending on him like a dove.

World English Bible
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Other translations

WEBBE

Immediately coming up from the water, he saw the heavens parting and the Spirit descending on him like a dove.

BSB

As soon as Jesus came up out of the water, He saw the heavens breaking open and the Spirit descending on Him like a dove.

KJV

And straightway coming up out of the water, he saw the heavens opened, and the Spirit like a dove descending upon him:

ASV

And straightway coming up out of the water, he saw the heavens rent asunder, and the Spirit as a dove descending upon him:

BBE

And straight away, coming up out of the water, he saw the heavens broken open and the Spirit coming down on him as a dove:

Original Greek

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The early church

All 6
(Vict. Ant. e Cat. in Marc.) Or else, that from heaven sanctification might be given to men, and earthly things be joined to heavenly. But the Holy Spirit is said to have descended upon Him, not as if He then first came to Him, for He never had left Him; but that He might show forth the Christ, Who was preached by John, and point Him out to all, as it were by the finger of faith.
Pseudo-Chrysostom · d. 500Catena Aurea (Aquinas, 1274)
(in Marc. i. 4) And straightway coming up out of the water, he saw the heavens opened, and the Holy Spirit like a dove descending, and resting upon him. But the heavens are opened, not by the unclosing of the elements, but to the eyes of the spirit, to which Ezekiel in the beginning of his book relates that they were opened; (Ezek. 1.) or this His seeing the heavens opened after baptism was done for our sakes, to whom the door of the kingdom of heaven is opened by the laver of regeneration.
Bede · d. 735Catena Aurea (Aquinas, 1274)
(ubi sup.) This event also, in which the Holy Ghost was seen to come down upon baptism, was a sign of spiritual grace to be given to us in baptism.
Bede · d. 735Catena Aurea (Aquinas, 1274)
(ubi sup.) Well indeed in the shape of a dove did the Holy Ghost come down, for it is an animal of great simplicity, and far removed from the malice of gall, that in a figure He might show us that He looks out for simple hearts, and deigns not to dwell in the minds of the wicked.
Bede · d. 735Catena Aurea (Aquinas, 1274)
But this is the anointing of Christ according to the flesh, namely, the Holy Ghost, of which anointing it is said, God, even thy God, hath anointed thee with the oil of gladness above thy fellows. (Ps. 45:8) Again, the Holy Ghost came down in the shape of a dove, because in the Canticles it is sung of the Church: (Cant. passim.) My bride, my love, my beloved, my dove. Bride in the Patriarchs, love in the Prophets, near of kin in Joseph and Mary, beloved in John the Baptist, dove in Christ and His Apostles: to whom it is said, Be ye wise as serpents, and harmless as doves. (Mat. 10:16)
Pseudo-Jerome · d. 9999Catena Aurea (Aquinas, 1274)

Commentary

Matthew Henry · Verses 9–13

Christ's baptism was his first public appearance, after he had long lived unknown. How much hidden worth is there, which in this world is not known! But sooner or later it shall be known, as Christ was. He took upon himself the likeness of sinful flesh; and thus, for our sakes, he sanctified himself, that we also might be sanctified, and be baptized with him, Joh 17:19. See how honourably God owned him, when he submitted to John's baptism. He saw the Spirit descending upon him like a dove. We may see heaven opened to us, when we perceive the Spirit descending and working upon us. God's good work in us, is sure evidence of his good will towards us, and preparations for us. As to Christ's temptation, Mark notices his being in the wilderness and that he was with the wild beasts. It was an instance of his Father's care of him, which encouraged him the more that his Father would provide for him. Special protections are earnests of seasonable supplies. The serpent tempted the first Adam in the garden, the Second Adam in the wilderness; with different success indeed; and ever since he still tempts the children of both, in all places and conditions. Company and conversation have their temptations; and being alone, even in a wilderness, has its own also. No place or state exempts, no business, not lawful labouring, eating, or drinking, not even fasting and praying; often in these duties there are the most assaults, but in them is the sweetest victory. The ministration of the good angels is matter of great comfort in reference to the malignant designs of the evil angels; but much more does it comfort us, to have the indwelling of God the Holy Spirit in our hearts.

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Cross-references: Treasury of Scripture Knowledge. Hebrew and Greek data from STEPBible.org (Tyndale House, Cambridge), CC BY 4.0. Library: sources.