Mark 10:25

It is easier for a camel to go through a needle’s eye than for a rich man to enter into God’s Kingdom.”

World English Bible
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Other translations

WEBBE

It is easier for a camel to go through a needle’s eye than for a rich man to enter into God’s Kingdom.”

BSB

It is easier for a camel to pass through the eye of a needle than for a rich man to enter the kingdom of God.”

KJV

It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.

ASV

It is easier for a camel to go through a needle’s eye, than for a rich man to enter into the kingdom of God.

BBE

It is simpler for a camel to go through a needle's eye, than for a man of wealth to come into the kingdom of God.

Original Greek

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The early church

(ubi sup.) Or else, after saying difficult, He then shows that it is impossible, and that not simply, but with a certain vehemence; and he shows this by an example, saying, It is easier for a camel to pass through the eye of a needle, than for a rich man to enter the kingdom of heaven.
John Chrysostom · d. 407Catena Aurea (Aquinas, 1274)
(ubi sup.) How then could either in the Gospel, Matthew and Joseph, or in the Old Testament, very many rich persons, enter into the kingdom of God, unless it be that they learned through the inspiration of God either to count their riches as nothing, or to quit them altogether. Or in a higher sense, it is easier for Christ to suffer for those who love Him, than for the lovers of this world to turn to Christ; for under the name of camel, He wished Himself to be understood, because He bore the burden of our weakness; and by the needle, He understands the prickings, that is, the pains of His Passion. By the eye of a needle, therefore, He means the straits of His Passion, by which He, as it were, deigned to mend the torn garments of our nature.
Bede · d. 735Catena Aurea (Aquinas, 1274)
It may be that by camel, we should understand the animal itself, or else that thick cable, which is used for large vessels.
Theophylact of Ohrid · d. 1107Catena Aurea (Aquinas, 1274)

Commentary

Matthew Henry · Verses 23–31

Christ took this occasion to speak to his disciples about the difficulty of the salvation of those who have abundance of this world. Those who thus eagerly seek the wealth of the world, will never rightly prize Christ and his grace. Also, as to the greatness of the salvation of those who have but little of this world, and leave it for Christ. The greatest trial of a good man's constancy is, when love to Jesus calls him to give up love to friends and relatives. Even when gainers by Christ, let them still expect to suffer for him, till they reach heaven. Let us learn contentment in a low state, and to watch against the love of riches in a high one. Let us pray to be enabled to part with all, if required, in Christ's service, and to use all we are allowed to keep in his service.

Read Matthew Henry on Mark 10 →

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Cross-references: Treasury of Scripture Knowledge. Hebrew and Greek data from STEPBible.org (Tyndale House, Cambridge), CC BY 4.0. Library: sources.