Mark 11:12

The next day, when they had come out from Bethany, he was hungry.

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Other translations

WEBBE

The next day, when they had come out from Bethany, he was hungry.

BSB

The next day, when they had left Bethany, Jesus was hungry.

KJV

And on the morrow, when they were come from Bethany, he was hungry:

ASV

And on the morrow, when they were come out from Bethany, he hungered.

BBE

And on the day after, when they had come out from Bethany, he was in need of food.

Original Greek

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The early church

We may also say, in another sense, that the Lord sought for fruit on the fig tree before its time, and not finding it, cursed it, because all who fulfil the commandments of the Law, are said to bear fruit in their own time, as, for instance, that commandment, Thou shalt not commit adultery; but he who not only abstains from adultery but remains a virgin, which is a greater thing, excels them in virtue. But the Lord exacts from the perfect not only the observance of virtue, but also that they bear fruit over and above the commandments.
John Chrysostom · d. 407Catena Aurea (Aquinas, 1274)
It goes on, And on the morrow, when they were come from Bethany, he was hungry.
Bede · d. 735Catena Aurea (Aquinas, 1274)
Wishing to show His disciples that if He chose He could in a moment exterminate those who were about to crucify Him. In a mystical sense, however, the Lord entered into the temple, but came out of it again, to show that He left it desolate, and open to the spoiler.
Theophylact of Ohrid · d. 1107Catena Aurea (Aquinas, 1274)
He went in the morning to the Jews, and visits us in the eventide of the world.
Pseudo-Jerome · d. 9999Catena Aurea (Aquinas, 1274)

Commentary

Matthew Henry · Verses 12–18

Christ looked to find some fruit, for the time of gathering figs, though it was near, was not yet come; but he found none. He made this fig-tree an example, not to the trees, but to the men of that generation. It was a figure of the doom upon the Jewish church, to which he came seeking fruit, but found none. Christ went to the temple, and began to reform the abuses in its courts, to show that when the Redeemer came to Zion, it was to turn away ungodliness from Jacob. The scribes and the chief priests sought, not how they might make their peace with him, but how they might destroy him. A desperate attempt, which they could not but fear was fighting against God.

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Cross-references: Treasury of Scripture Knowledge. Hebrew and Greek data from STEPBible.org (Tyndale House, Cambridge), CC BY 4.0. Library: sources.