Mark 13:7

“When you hear of wars and rumors of wars, don’t be troubled. For those must happen, but the end is not yet.

World English Bible
Learn

Your notes

Private to you. Anything you write on this verse, here or while reading, shows up here and in My study.

Other translations

WEBBE

“When you hear of wars and rumours of wars, don’t be troubled. For those must happen, but the end is not yet.

BSB

When you hear of wars and rumors of wars, do not be alarmed. These things must happen, but the end is still to come.

KJV

And when ye shall hear of wars and rumours of wars, be ye not troubled: for such things must needs be; but the end shall not be yet.

ASV

And when ye shall hear of wars and rumors of wars, be not troubled: [these things] must needs come to pass; but the end is not yet.

BBE

And when you have news of wars and talk of wars, do not be troubled; these things have to be, but it is still not the end.

Original Greek

Look up a word

Tap a word to see what it means and everywhere else it's used.

The early church

(ubi sup.) Now from the time of the Passion of our Lord there ceased not amongst the Jewish people, who chose the seditious robber and rejected Christ the Saviour, either external wars or civil discord; wherefore it goes on: And when ye shall hear of wars and rumours of wars, be ye not troubled. And when these come, the Apostles are warned not to be afraid, or to leave Jerusalem and Judæa, because the end was not to come at once, nay was to be put off for forty years. And this is what is added: for such things must needs be; but the end shall not be yet, that is, the desolation of the province, and the last destruction of the city and temple.
Bede · d. 735Catena Aurea (Aquinas, 1274)
That is, the Romans against the Jews, which Josephus relates happened before the destruction of Jerusalem. For when the Jews refused to pay tribute, the Romans arose, in anger; but because at that time they were merciful they took indeed their spoils, but did not destroy Jerusalem.
Theophylact of Ohrid · d. 1107Catena Aurea (Aquinas, 1274)
(Epist. cxcix. 9.) In answer to the disciples, the Lord tells them of things which were from that time forth to have their course; whether He meant the destruction of Jerusalem which occasioned their question, or His own coming through the Church, (in which He ever comes even unto the end, for we know that He comes in His own, when His members are born day by day,) or the end itself, in which He will appear to judge the quick and the dead.
Augustine of Hippo · d. 430Catena Aurea (Aquinas, 1274)

Commentary

Matthew Henry · Verses 5–13

Our Lord Jesus, in reply to the disciples' question, does not so much satisfy their curiosity as direct their consciences. When many are deceived, we should thereby be awakened to look to ourselves. And the disciples of Christ, if it be not their own fault, may enjoy holy security and peace of mind, when all around is in disorder. But they must take heed that they are not drawn away from Christ and their duty to him, by the sufferings they will meet with for his sake. They shall be hated of all men: trouble enough! Yet the work they were called to should be carried on and prosper. Though they may be crushed and borne down, the gospel cannot be. The salvation promised is more than deliverance from evil, it is everlasting blessedness.

Read Matthew Henry on Mark 13 →

Parallel passages

2

The same words or events elsewhere.

Cross-references

14

Topics

Cross-references: Treasury of Scripture Knowledge. Hebrew and Greek data from STEPBible.org (Tyndale House, Cambridge), CC BY 4.0. Library: sources.