Mark 14:36

He said, “Abba, Father, all things are possible to you. Please remove this cup from me. However, not what I desire, but what you desire.”

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WEBBE

He said, “Abba, Father, all things are possible to you. Please remove this cup from me. However, not what I desire, but what you desire.”

BSB

“Abba, Father,” He said, “all things are possible for You. Take this cup from Me. Yet not what I will, but what You will.”

KJV

And he said, Abba, Father, all things are possible unto thee; take away this cup from me: nevertheless not what I will, but what thou wilt.

ASV

And he said, Abba, Father, all things are possible unto thee; remove this cup from me: howbeit not what I will, but what thou wilt.

BBE

And he said, Abba, Father, all things are possible to you; take away this cup from me: but even so let not my pleasure, but yours be done.

Original Greek

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The early church

(ubi sup.) But He prays, that the cup may pass away, to show that He is very man, wherefore He adds: Take away this cup from me. But remembering why He was sent, He accomplishes the dispensation for which He was sent, and cries out, But not what I will, but what thou wilt. As if He had said, If death can die, without my dying according to the flesh, let this cup pass away; but since this cannot be otherwise, not what I will, but what thou wilt. Many still are sad at the prospect of death, but let them keep their heart right, and avoid death as much as they can; but if they cannot, then let them say what the Lord said for us.
Bede · d. 735Catena Aurea (Aquinas, 1274)
By which also He ceases not up to the end to teach us to obey our fathers, and to prefer their will to ours.
Pseudo-Jerome · d. 9999Catena Aurea (Aquinas, 1274)
(de Con. iii. iv) He said not, if He could do it, but if it could be done; for whatever He wills is possible. We must therefore understand, if it be possible, as if it were; if He is willing. And lest any one should suppose that He lessened His Father's power, he shows in what sense the words are to be understood; for there follows, And he said, Abba, Father, all things are possible unto thee. By which He sufficiently shows, that the words, if it be possible, must be understood not of any impossibility, but of the will of His Father. As to what Mark relates, that he said not only Father, but Abba, Father, Abba is the Hebrew for Father. And perhaps the Lord said both words, on account of some Sacrament contained in them; wishing to show that He had taken upon Himself that 1sorrow in the person of His body, the Church, to which He was made the chief corner stone, and which came to Him, partly from the Hebrews, who are represented by the word Abba, partly from the Gentiles, to whom Father belongs.
Augustine of Hippo · d. 430Catena Aurea (Aquinas, 1274)

Commentary

Matthew Henry · Verses 32–42

Christ's sufferings began with the sorest of all, those in his soul. He began to be sorely amazed; words not used in St. Matthew, but very full of meaning. The terrors of God set themselves in array against him, and he allowed him to contemplate them. Never was sorrow like unto his at this time. Now he was made a curse for us; the curses of the law were laid upon him as our Surety. He now tasted death, in all the bitterness of it. This was that fear of which the apostle speaks, the natural fear of pain and death, at which human nature startles. Can we ever entertain favourable, or even slight thoughts of sin, when we see the painful sufferings which sin, though but reckoned to him, brought on the Lord Jesus? Shall that sit light upon our souls, which sat so heavy upon his? Was Christ in such agony for our sins, and shall we never be in agony about them? How should we look upon Him whom we have pierced, and mourn! It becomes us to be exceedingly sorrowful for sin, because He was so, and never to mock at it. Christ, as Man, pleaded, that, if it were possible, his sufferings might pass from him. As Mediator, he submitted to the will of God, saying, Nevertheless, not what I will, but what thou wilt; I bid it welcome. See how the sinful weakness of Christ's disciples returns, and overpowers them. What heavy clogs these bodies of ours are to our souls! But when we see trouble at the door, we should get ready for it. Alas, even believers often look at the Redeemer's sufferings in a drowsy manner, and instead of being ready to die with Christ, they are not even prepared to watch with him one hour.

Read Matthew Henry on Mark 14 →

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Cross-references: Treasury of Scripture Knowledge. Hebrew and Greek data from STEPBible.org (Tyndale House, Cambridge), CC BY 4.0. Library: sources.