Mark 14:38

Watch and pray, that you may not enter into temptation. The spirit indeed is willing, but the flesh is weak.”

World English Bible
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Other translations

WEBBE

Watch and pray, that you may not enter into temptation. The spirit indeed is willing, but the flesh is weak.”

BSB

Watch and pray so that you will not enter into temptation. For the spirit is willing, but the body is weak.”

KJV

Watch ye and pray, lest ye enter into temptation. The spirit truly is ready, but the flesh is weak.

ASV

Watch and pray, that ye enter not into temptation: the spirit indeed is willing, but the flesh is weak.

BBE

Keep watch with prayer, so that you may not be put to the test; the spirit truly is ready, but the flesh is feeble.

Original Greek

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The early church

(ubi sup.) He does not say, Pray that ye may not be tempted, because it is impossible for the human mind not to be tempted, but that ye enter not into temptation, that is, that temptation may not vanquish you. (ubi sup.) He here represses the rash, who think that they can compass whatever they are confident about. But in proportion as we are confident from the ardour of our mind, so let us fear from the weakness of our flesh. For this place makes against those, who say that there was but one operation in the Lord and one will. For He shows two wills, one human, which from the weakness of the flesh shrinks from suffering; one divine, which is most ready. It goes on: And again he went away and prayed, and spake the same words.
Bede · d. 735Catena Aurea (Aquinas, 1274)
As if He had said, Your spirit indeed is ready not to deny me, and for this reason ye promise; but your flesh is weak, in that unless God give power to your flesh through prayer, ye shall enter into temptation.
Theophylact of Ohrid · d. 1107Catena Aurea (Aquinas, 1274)
It goes on: Watch and pray, that ye enter not into temptation, that is, the temptation of denying me. But he is said to enter into temptation, who neglects to pray. There follows: The spirit indeed is willing, but the flesh is weak.
Pseudo-Jerome · d. 9999Catena Aurea (Aquinas, 1274)

Commentary

Matthew Henry · Verses 32–42

Christ's sufferings began with the sorest of all, those in his soul. He began to be sorely amazed; words not used in St. Matthew, but very full of meaning. The terrors of God set themselves in array against him, and he allowed him to contemplate them. Never was sorrow like unto his at this time. Now he was made a curse for us; the curses of the law were laid upon him as our Surety. He now tasted death, in all the bitterness of it. This was that fear of which the apostle speaks, the natural fear of pain and death, at which human nature startles. Can we ever entertain favourable, or even slight thoughts of sin, when we see the painful sufferings which sin, though but reckoned to him, brought on the Lord Jesus? Shall that sit light upon our souls, which sat so heavy upon his? Was Christ in such agony for our sins, and shall we never be in agony about them? How should we look upon Him whom we have pierced, and mourn! It becomes us to be exceedingly sorrowful for sin, because He was so, and never to mock at it. Christ, as Man, pleaded, that, if it were possible, his sufferings might pass from him. As Mediator, he submitted to the will of God, saying, Nevertheless, not what I will, but what thou wilt; I bid it welcome. See how the sinful weakness of Christ's disciples returns, and overpowers them. What heavy clogs these bodies of ours are to our souls! But when we see trouble at the door, we should get ready for it. Alas, even believers often look at the Redeemer's sufferings in a drowsy manner, and instead of being ready to die with Christ, they are not even prepared to watch with him one hour.

Read Matthew Henry on Mark 14 →

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Topics

Cross-references: Treasury of Scripture Knowledge. Hebrew and Greek data from STEPBible.org (Tyndale House, Cambridge), CC BY 4.0. Library: sources.