Mark 15:16

The soldiers led him away within the court, which is the Praetorium; and they called together the whole cohort.

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Other translations

WEBBE

The soldiers led him away within the court, which is the Praetorium; and they called together the whole cohort.

BSB

Then the soldiers led Jesus away into the palace (that is, the Praetorium) and called the whole company together.

KJV

And the soldiers led him away into the hall, called Praetorium; and they call together the whole band.

ASV

And the soldiers led him away within the court, which is the Prætorium; and they call together the whole band.

BBE

And the men of the army took him away into the square in front of the building which is the Praetorium, and they got together all the band.

Original Greek

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The early church

The vainglory of soldiers, ever rejoicing in disorder and in insult, here displayed what properly belonged to them. Wherefore it is said, And the soldiers led him away into the hall called Praetorium, and they call together the whole band, that is, the whole company of the soldiers, and they clothed him with purple as a king. Let us also put on the purple and royal robe, because we must walk as kings treading on serpents and scorpions, and 1 having sin under our feet. For we are called Christians, that is, anointed ones, just as kings were then called anointed. Let us also take upon ourselves the crown of thorns, that is, let us make haste to be crowned with a strict life, with self-denials and purity.
Theophylact of Ohrid · d. 1107Catena Aurea (Aquinas, 1274)
His shame took away our shame; His bonds made us free; by the thorny crown of His head, we have obtained the crown of the kingdom; by His wounds we are healed. But in a mystic sense, Jesus was stripped of His clothes, that is, of the Jews, and is clothed in a purple robe, that is, in the Gentile church, which is gathered together out of the rocks. Again, putting it off in the end, as offending, He again is clothed with the Jewish people, for when the fulness of the Gentiles is come in, then shall all Israel be saved. (Rom. 11:25.)
Pseudo-Jerome · d. 9999Catena Aurea (Aquinas, 1274)

Commentary

Matthew Henry · Verses 15–21

Christ met death in its greatest terror. It was the death of the vilest malefactors. Thus the cross and the shame are put together. God having been dishonoured by the sin of man, Christ made satisfaction by submitting to the greatest disgrace human nature could be loaded with. It was a cursed death; thus it was branded by the Jewish law, De 21:23. The Roman soldiers mocked our Lord Jesus as a King; thus in the high priest's hall the servants had mocked him as a Prophet and Saviour. Shall a purple or scarlet robe be matter of pride to a Christian, which was matter of reproach and shame to Christ? He wore the crown of thorns which we deserved, that we might wear the crown of glory which he merited. We were by sin liable to everlasting shame and contempt; to deliver us, our Lord Jesus submitted to shame and contempt. He was led forth with the workers of iniquity, though he did no sin. The sufferings of the meek and holy Redeemer, are ever a source of instruction to the believer, of which, in his best hours, he cannot be weary. Did Jesus thus suffer, and shall I, a vile sinner, fret or repine? Shall I indulge anger, or utter reproaches and threats because of troubles and injuries?

Read Matthew Henry on Mark 15 →

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Topics

Cross-references: Treasury of Scripture Knowledge. Hebrew and Greek data from STEPBible.org (Tyndale House, Cambridge), CC BY 4.0. Library: sources.