Mark 15:20

When they had mocked him, they took the purple off him, and put his own garments on him. They led him out to crucify him.

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Other translations

WEBBE

When they had mocked him, they took the purple cloak off him, and put his own garments on him. They led him out to crucify him.

BSB

After they had mocked Him, they removed the purple robe and put His own clothes back on Him. Then they led Him out to crucify Him.

KJV

And when they had mocked him, they took off the purple from him, and put his own clothes on him, and led him out to crucify him.

ASV

And when they had mocked him, they took off from him the purple, and put on him his garments. And they lead him out to crucify him.

BBE

And when they had made sport of him, they took the purple robe off him and put his clothing on him. And they took him out to put him to death on the cross.

Original Greek

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The early church

(ubi sup.) It appears that Matthew and Mark here relate things which took place previously, not that they happened when Pilate had already delivered Him to be crucified. For John says that these things took place at Pilate's house; but that which follows, And when they had mocked him, they took off the purple from him, and put on him his own clothes, must be understood to have taken place last of all, when He was already being led to be crucified.
Augustine of Hippo · d. 430Catena Aurea (Aquinas, 1274)
(non occ.) After the condemnation of Christ, and the insults heaped upon Him when He was condemned, the Evangelist proceeds to relate His crucifixion, saying, And led him out to crucify him.
Glossa Ordinaria · d. 1274Catena Aurea (Aquinas, 1274)
Here Abel is brought out into the field by his brother, to be slain by him. Here Isaac comes forth with the wood, and Abraham with the ram caught in the thicket. Here also Joseph with the sheaf of which he dreamed, and the long robe steeped in blood. Here is Moses with the rod, and the serpent hanging on the wood. Here is the cluster of grapes, carried on a staff. Here is Elisha with the piece of wood sent to seek for the axe, which had sunk, and which swam to the wood; that is, mankind, which by the forbidden tree, fell down to hell, but by the wood of the cross of Christ, and by the baptism of water, swims to paradise.z Here is Jonah out of the wood of the ship sent down into the sea and into the whale's belly for three days.
Pseudo-Jerome · d. 9999Catena Aurea (Aquinas, 1274)
His shame took away our shame; His bonds made us free; by the thorny crown of His head, we have obtained the crown of the kingdom; by His wounds we are healed. But in a mystic sense, Jesus was stripped of His clothes, that is, of the Jews, and is clothed in a purple robe, that is, in the Gentile church, which is gathered together out of the rocks. Again, putting it off in the end, as offending, He again is clothed with the Jewish people, for when the fulness of the Gentiles is come in, then shall all Israel be saved. (Rom. 11:25.)
Pseudo-Jerome · d. 9999Catena Aurea (Aquinas, 1274)

Commentary

Matthew Henry · Verses 15–21

Christ met death in its greatest terror. It was the death of the vilest malefactors. Thus the cross and the shame are put together. God having been dishonoured by the sin of man, Christ made satisfaction by submitting to the greatest disgrace human nature could be loaded with. It was a cursed death; thus it was branded by the Jewish law, De 21:23. The Roman soldiers mocked our Lord Jesus as a King; thus in the high priest's hall the servants had mocked him as a Prophet and Saviour. Shall a purple or scarlet robe be matter of pride to a Christian, which was matter of reproach and shame to Christ? He wore the crown of thorns which we deserved, that we might wear the crown of glory which he merited. We were by sin liable to everlasting shame and contempt; to deliver us, our Lord Jesus submitted to shame and contempt. He was led forth with the workers of iniquity, though he did no sin. The sufferings of the meek and holy Redeemer, are ever a source of instruction to the believer, of which, in his best hours, he cannot be weary. Did Jesus thus suffer, and shall I, a vile sinner, fret or repine? Shall I indulge anger, or utter reproaches and threats because of troubles and injuries?

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Cross-references: Treasury of Scripture Knowledge. Hebrew and Greek data from STEPBible.org (Tyndale House, Cambridge), CC BY 4.0. Library: sources.