Mark 2:24

The Pharisees said to him, “Behold, why do they do that which is not lawful on the Sabbath day?”

World English Bible
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Other translations

WEBBE

The Pharisees said to him, “Behold, why do they do that which is not lawful on the Sabbath day?”

BSB

So the Pharisees said to Him, “Look, why are they doing what is unlawful on the Sabbath?”

KJV

And the Pharisees said unto him, Behold, why do they on the sabbath day that which is not lawful?

ASV

And the Pharisees said unto him, Behold, why do they on the sabbath day that which is not lawful?

BBE

And the Pharisees said to him, Why are they doing what it is not right to do on the Sabbath?

Original Greek

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The early church

(non occ. sed v. Chrys. Hom. 39, in Matt) But being hungry, they ate simple food, not for pleasure, but on account of the necessity of nature. The Pharisees however, serving the figure and the shadow, accused the disciples of doing wrong. Wherefore there follows, But the Pharisees said unto him, Behold, why do they on the sabbath day that which is not lawful.
John Chrysostom · d. 407Catena Aurea (Aquinas, 1274)
(de Op. Monach. 23) For it was a precept in Israel, delivered by a written law, that no one should detain a thief found in his fields, unless he tried to take something away with him. For the man, who had touched nothing else but what he had eaten, they were commanded to allow to go away free and unpunished. Wherefore the Jews accused our Lord's disciples, who were plucking the ears of corn, of breaking the sabbath, rather than of theft.
Augustine of Hippo · d. 430Catena Aurea (Aquinas, 1274)
For David, when flying from the face of Saul, went to the Chief Priest, and ate the show-bread, and took away the sword of Goliath, which things had been offered to the Lord. (1 Sam. 21.) But a question has been raised how the Evangelist called Abiathar at this time High Priest, when the Book of Kings calls him Abimelech. Or else, because when they hare rest from their passions, then are they made doctors to lead others to virtue, plucking away from them earthly things.
Theophylact of Ohrid · d. 1107Catena Aurea (Aquinas, 1274)

Commentary

Matthew Henry · Verses 23–28

The sabbath is a sacred and Divine institution; a privilege and benefit, not a task and drudgery. God never designed it to be a burden to us, therefore we must not make it so to ourselves. The sabbath was instituted for the good of mankind, as living in society, having many wants and troubles, preparing for a state of happiness or misery. Man was not made for the sabbath, as if his keeping it could be of service to God, nor was he commanded to keep it outward observances to his real hurt. Every observance respecting it, is to be interpreted by the rule of mercy.

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Parallel passages

2

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Cross-references

17

Cross-references: Treasury of Scripture Knowledge. Hebrew and Greek data from STEPBible.org (Tyndale House, Cambridge), CC BY 4.0. Library: sources.