Mark 5:23

and begged him much, saying, “My little daughter is at the point of death. Please come and lay your hands on her, that she may be made healthy, and live.”

World English Bible
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WEBBE

and begged him much, saying, “My little daughter is at the point of death. Please come and lay your hands on her, that she may be made healthy, and live.”

BSB

and pleaded with Him urgently, “My little daughter is near death. Please come and place Your hands on her, so that she will be healed and live.”

KJV

And besought him greatly, saying, My little daughter lieth at the point of death: I pray thee, come and lay thy hands on her, that she may be healed; and she shall live.

ASV

and beseecheth him much, saying, My little daughter is at the point of death: [I pray thee], that thou come and lay thy hands on her, that she may be made whole, and live.

BBE

And made strong prayers to him, saying, My little daughter is near to death: it is my prayer that you will come and put your hands on her, so that she may be made well, and have life.

Original Greek

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The early church

Now this man was faithful in part, inasmuch as he fell at the feet of Jesus, but in that he begged of Him to come, he did not show as much faith as he ought. For he ought to have said, Speak the word only, and my daughter shall be healed.
Theophylact of Ohrid · d. 1107Catena Aurea (Aquinas, 1274)
(de Con. Evan. 2. 28) But we must understand, that what is added of the daughter of the ruler of the synagogue, took place when Jesus had again crossed the sea in a ship, though how long after does not appear; for if there were not an interval, there could be no time for the taking place of that which Matthew relates, concerning the feast in his own house; after which event, nothing follows immediately, except this concerning the daughter of the chief of the synagogue. For he has so put it together, that the transition itself shows that the narrative follows the order of time. It goes on, There cometh one of the rulers of the synagogue, &c. (ubi sup.) For he attaches himself not to the words of the father, but to what is of most importance, his wishes; for he was in such despair, that his wish was that she should return to life, not thinking that she could be found alive, whom he had left dying.
Augustine of Hippo · d. 430Catena Aurea (Aquinas, 1274)
(Vict. Ant. e Cat. in Marc.) He has recorded the name on account of the Jews of that time, that it might mark the miracle. It goes on, And when he saw him, he fell at his feet, and besought him greatly, &c. Matthew indeed relates that the chief of the synagogue reported that his daughter was dead, but Mark says that she was very sick, and that afterwards it was told to the ruler of the synagogue, when our Lord was about to go with him, that she was dead. The fact then, which Matthew implies, is the same, namely, that He raised her from the dead; and it is for the sake of brevity, that he says that she was dead, which was evident from her being raised.
Pseudo-Chrysostom · d. 500Catena Aurea (Aquinas, 1274)
Mystically, however, Jairus comes after the healing of the woman, because when the fulness of the Gentiles has come in, then shall Israel be saved. (v. Rom. 11) Jairus means either illuminating, or illuminated, that is, the Jewish people, having cast off the shadow of the letter, enlightened by the Spirit, and enlightening others, falling at the feet of the Word, that is, humbling itself before the Incarnation of Christ, prays for her daughter, for when a man lives himself, he makes others live also. Thus Abraham, and Moses, and Samuel, intercede for the people who are dead, and Jesus comes upon their prayers.
Pseudo-Jerome · d. 9999Catena Aurea (Aquinas, 1274)

Commentary

Matthew Henry · Verses 21–34

A despised gospel will go where it will be better received. One of the rulers of a synagogue earnestly besought Christ for a little daughter, about twelve years old, who was dying. Another cure was wrought by the way. We should do good, not only when in the house, but when we walk by the way, De 6:7. It is common with people not to apply to Christ till they have tried in vain all other helpers, and find them, as certainly they will, physicians of no value. Some run to diversions and gay company; others plunge into business, or even into intemperance; others go about to establish their own righteousness, or torment themselves by vain superstitions. Many perish in these ways; but none will ever find rest to the soul by such devices; while those whom Christ heals of the disease of sin, find in themselves an entire change for the better. As secret acts of sin, so secret acts of faith, are known to the Lord Jesus. The woman told all the truth. It is the will of Christ that his people should be comforted, and he has power to command comfort to troubled spirits. The more simply we depend on Him, and expect great things from him, the more we shall find in ourselves that he is become our salvation. Those who, by faith, are healed of their spiritual diseases, have reason to go in peace.

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Cross-references: Treasury of Scripture Knowledge. Hebrew and Greek data from STEPBible.org (Tyndale House, Cambridge), CC BY 4.0. Library: sources.