Mark 7:30

She went away to her house, and found the child having been laid on the bed, with the demon gone out.

World English Bible
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Other translations

WEBBE

She went away to her house, and found the child having been laid on the bed, with the demon gone out.

BSB

And she went home and found her child lying on the bed, and the demon was gone.

KJV

And when she was come to her house, she found the devil gone out, and her daughter laid upon the bed.

ASV

And she went away unto her house, and found the child laid upon the bed, and the demon gone out.

BBE

And she went away to her house, and saw the child on the bed, and the evil spirit gone out.

Original Greek

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The early church

Because therefore the woman answered with much wisdom, she obtained what she wanted; wherefore there follows, And he said unto her, &c. He said not, My virtue hath made thee whole, but for this saying, that is, for thy faith, which is shown by this saying, go thy way, the devil is gone out of thy daughter. It goes on, And when she was come into her house, she found her daughter laid upon the bed, and the devil gone out. The soul of each of us also, when he falls into sin, becomes a woman; and this soul has a daughter who is sick, that is, evil actions; this daughter again has a devil, for evil actions arise from devils. Again, sinners are called dogs, being filled with uncleanness. For which reason we are not worthy to receive the bread of God, or to be made partakers of the immaculate mysteries of God; if however in humility, knowing ourselves to be dogs, we confess our sins, then the daughter, that is, our evil life, shall be healed.
Theophylact of Ohrid · d. 1107Catena Aurea (Aquinas, 1274)

Commentary

Matthew Henry · Verses 24–30

Christ never put any from him that fell at his feet, which a poor trembling soul may do. As she was a good woman, so a good mother. This sent her to Christ. His saying, Let the children first be filled, shows that there was mercy for the Gentiles, and not far off. She spoke, not as making light of the mercy, but magnifying the abundance of miraculous cures among the Jews, in comparison with which a single cure was but as a crumb. Thus, while proud Pharisees are left by the blessed Saviour, he manifests his compassion to poor humbled sinners, who look to him for children's bread. He still goes about to seek and save the lost.

Read Matthew Henry on Mark 7 →

Cross-references

2

Topics

Cross-references: Treasury of Scripture Knowledge. Hebrew and Greek data from STEPBible.org (Tyndale House, Cambridge), CC BY 4.0. Library: sources.