Mark 9:25

When Jesus saw that a multitude came running together, he rebuked the unclean spirit, saying to him, “You mute and deaf spirit, I command you, come out of him, and never enter him again!”

World English Bible
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Other translations

WEBBE

When Jesus saw that a multitude came running together, he rebuked the unclean spirit, saying to him, “You mute and deaf spirit, I command you, come out of him, and never enter him again!”

BSB

When Jesus saw that a crowd had come running, He rebuked the unclean spirit. “ You deaf and mute spirit,” He said, “I command you to come out and never enter him again.”

KJV

When Jesus saw that the people came running together, he rebuked the foul spirit, saying unto him, Thou dumb and deaf spirit, I charge thee, come out of him, and enter no more into him.

ASV

And when Jesus saw that a multitude came running together, he rebuked the unclean spirit, saying unto him, Thou dumb and deaf spirit, I command thee, come out of him, and enter no more into him.

BBE

And when Jesus saw that the people came running together, he gave orders to the unclean spirit, saying to him, You, spirit, who are the cause of his loss of voice and hearing, I say to you, come out of him, and never again go into him.

Original Greek

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The early church

(Vict. Ant. e Cat. in Marc.) And His rebuking him, and saying, I charge thee, is a proof of Divine power. Again, in that He says not only, come out of him, but also enter no more into him, He shows that the evil spirit was ready to enter again, because the man was weak in faith, but was prevented by the command of the Lord.
Pseudo-Chrysostom · d. 500Catena Aurea (Aquinas, 1274)
The reason that He rebuked the foul spirit, when He saw the crowd running together, was that he did not wish to cure him before the multitude, that He might give us a lesson to avoid ostentation. Again, this devil is deaf and dumb; deaf, because he does not choose to hear the words of God; dumb, because he is unable to teach others their duty.
Theophylact of Ohrid · d. 1107Catena Aurea (Aquinas, 1274)
This saying, If thou canst, is a proof of the freedom of the will. Again, all things are possible to him that believeth, which evidently means all those things which are prayed for with tears in the name of Jesus, that is, of salvation. By this also we are taught that our faith is tottering, if it lean not on the stay of the help of God. But faith by its tears receives the accomplishment of its wishes; Wherefore it continues, When Jesus saw that the multitude came running together, he rebuked the foul spirit, saying unto him, Thou dumb and deaf spirit, I charge thee come out of him, and enter no more into him. Again, a sinner foameth forth folly, gnasheth with anger, pineth away in sloth. But the evil spirit tears him, when coming to salvation, and in like manner those whom he would drag into his maw he tears asunder by terrors and losses, as he did Job. Further, in his being vexed from his infancy, the Gentile people is signified, from the very birth of whom the vain worship of idols arose, so that they in their folly sacrificed their children to devils. And for this reason it is said that it cast him into the fire and into the water; for some of the Gentiles worshipped fire, others water. Again, the Lord applies to the evil spirit what he had inflicted on the man, calling him deaf and dumb spirit, because he never will hear and speak what the penitent sinner can speak and hear. But the devil, quitting a man, never returns, if the man keep his heart with the keys of humility and charity, and hold possession of the gate of freedom.1 The man who was healed became as one dead, for it is said to those who are healed, Ye are dead, and your life is hid with Christ in God. (Col. 3:3.)
Pseudo-Jerome · d. 9999Catena Aurea (Aquinas, 1274)

Commentary

Matthew Henry · Verses 14–29

The father of the suffering youth reflected on the want of power in the disciples; but Christ will have him reckon the disappointment to the want of faith. Very much is promised to our believing. If thou canst believe, it is possible that thy hard heart may be softened, thy spiritual diseases may be cured; and, weak as thou art, thou mayest be able to hold out to the end. Those that complain of unbelief, must look up to Christ for grace to help them against it, and his grace will be sufficient for them. Whom Christ cures, he cures effectually. But Satan is unwilling to be driven from those that have been long his slaves, and, when he cannot deceive or destroy the sinner, he will cause him all the terror that he can. The disciples must not think to do their work always with the same ease; some services call for more than ordinary pains.

Read Matthew Henry on Mark 9 →

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Cross-references: Treasury of Scripture Knowledge. Hebrew and Greek data from STEPBible.org (Tyndale House, Cambridge), CC BY 4.0. Library: sources.