Matthew 1:6

Jesse became the father of King David. David became the father of Solomon by her who had been Uriah’s wife.

World English Bible
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Other translations

WEBBE

Jesse became the father of King David. David the king became the father of Solomon by her who had been Uriah’s wife.

BSB

and Jesse the father of David the king. Next: David was the father of Solomon by Uriah’s wife,

KJV

And Jesse begat David the king; and David the king begat Solomon of her that had been the wife of Urias;

ASV

and Jesse begat David the king. And David begat Solomon of her [that had been the wife] of Uriah;

BBE

And the son of Jesse was David the king; and the son of David was Solomon by her who had been the wife of Uriah;

Original Greek

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The early church

All 8
(ubi sup.) But the holy David is the more excellent in this, that he confessed himself to be but man, and neglected not to wash out with the tears of repentance the sin of which he had been guilty, in so taking away Urias' wife. Herein showing us that none ought to trust in his own strength, for we have a mighty adversary whom we cannot overcome without God's aid. And you will commonly observe very heavy sins befalling to the share of illustrious men, that they may not from their other excellent virtues be thought more than men, but that you may see that as men they yield to temptation.
Ambrose of Milan · d. 397Catena Aurea (Aquinas, 1274)
(De Cons. Ev. ii. 4.) Since in Matthew's genealogy is showed forth the taking on Him by Christ of our sins, therefore he descends from David to Solomon, in whose mother David had sinned. Luke ascends to David through Nathan, for through Nathan the prophet God punished David's sin; because Luke's genealogy is to show the putting away of our sins. (Lib. Retract. ii. 16.) That is it, must be said, through a prophet of the same name, for it was not Nathan the son of David who reproved him, but a prophet of the same name.
Augustine of Hippo · d. 430Catena Aurea (Aquinas, 1274)
Let us enquire why Matthew does not mention Bathsheba by name as he does the other women. Because the others, though deserving of much blame, were yet commendable for many virtues. But Bathsheba was not only consenting in the adultery, but in the murder of her husband, hence her name is not introduced in the Lord's genealogy.
Remigius of Rheims · d. 533Catena Aurea (Aquinas, 1274)
The Evangelist has now finished the first fourteen generations, and is come to the second, which consists of royal personages, and therefore beginning with David, who was the first king in the tribe of Judah, he calls him David the king. Besides, he does not name Bathsheba, that, by naming Urias, he may recal to memory that great wickedness which she was guilty of towards him.
Glossa Ordinaria · d. 1274Catena Aurea (Aquinas, 1274)
Mystically, David is Christ, who overcame Golias, that is, the Devil. Urias, i. e. God is my light, is the Devil who says, I will be like the Highest. (Is. 14:14.) To Him the Church was married, when Christ on the Throne of the majesty of His Father loved her, and having made her beautiful, united her to Himself in wedlock. Or Urias is the Jewish nation who through the Law boasted of their light. From them Christ took away the Law, having taught it to speak of Himself. Bersabee is 'the well of satiety,' that is, the abundance of spiritual grace.
Glossa Ordinaria · d. 1274Catena Aurea (Aquinas, 1274)

Commentary

Matthew Henry · Verses 1–17

Concerning this genealogy of our Saviour, observe the chief intention. It is not a needless genealogy. It is not a vain-glorious one, as those of great men often are. It proves that our Lord Jesus is of the nation and family out of which the Messiah was to arise. The promise of the blessing was made to Abraham and his seed; of the dominion, to David and his seed. It was promised to Abraham that Christ should descend from him, Ge 12:3; 22:18; and to David that he should descend from him, 2Sa 7:12; Psa 89:3, &c.; 132:11; and, therefore, unless Jesus is a son of David, and a son of Abraham, he is not the Messiah. Now this is here proved from well-known records. When the Son of God was pleased to take our nature, he came near to us, in our fallen, wretched condition; but he was perfectly free from sin: and while we read the names in his genealogy, we should not forget how low the Lord of glory stooped to save the human race.

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Cross-references: Treasury of Scripture Knowledge. Hebrew and Greek data from STEPBible.org (Tyndale House, Cambridge), CC BY 4.0. Library: sources.