Matthew 11:10

For this is he, of whom it is written, ‘Behold, I send my messenger before your face, who will prepare your way before you.’

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Other translations

WEBBE

For this is he, of whom it is written, ‘Behold, I send my messenger before your face, who will prepare your way before you.’

BSB

This is the one about whom it is written: ‘Behold, I will send My messenger ahead of You, who will prepare Your way before You.’

KJV

For this is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee.

ASV

This is he, of whom it is written, Behold, I send my messenger before thy face, Who shall prepare thy way before thee.

BBE

This is he of whom it has been said, See, I send my servant before your face, who will make ready your way before you.

Original Greek

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The early church

All 6
Then he shows in what respect He is greater, saying, This is he of whom it is written, Behold, I send my angel before thy face. He shows wherein it is that John is greater than the Prophets, namely, in that he is nigh unto Christ, as he says, I send before thy face, that is, near Thee, as those that walk next to the king's chariot are more illustrious than others, so likewise is John because of his nearness to Christ.
John Chrysostom · d. 407Catena Aurea (Aquinas, 1274)
To add to this great worthiness of John, He brings a passage from Malachias, in which he is spoken of as an Angel. (Mal. 3:1)) We must suppose that John is here called an Angel, not as partaking the Angelic nature, but from the dignity of his office as a forerunner of the Lord.
Jerome · d. 420Catena Aurea (Aquinas, 1274)
Also the other Prophets were sent to announce Christ's coming, but John to prepare His way, as it follows, who shall make ready thy way before thee;
Pseudo-Chrysostom · d. 500Catena Aurea (Aquinas, 1274)
(ubi sup.) For the Greek word Angel, is in Latin Nuntius, 'a messenger.' He therefore who came to bear a heavenly message is rightly called an Angel, that he may preserve in his title the dignity which he performs in his office.
Gregory the Dialogist · d. 604Catena Aurea (Aquinas, 1274)
(interlin.) That is, shall open the hearts of Thy hearers by preaching repentance and baptizing.
Glossa Ordinaria · d. 1274Catena Aurea (Aquinas, 1274)

Commentary

Matthew Henry · Verses 7–15

What Christ said concerning John, was not only for his praise, but for the people's profit. Those who attend on the word will be called to give an account of their improvements. Do we think when the sermon is done, the care is over? No, then the greatest of the care begins. John was a self-denying man, dead to all the pomps of the world and the pleasures of sense. It becomes people, in all their appearances, to be consistent with their character and their situation. John was a great and good man, yet not perfect; therefore he came short of glorified saints. The least in heaven knows more, loves more, and does more in praising God, and receives more from him, than the greatest in this world. But by the kingdom of heaven here, is rather to be understood the kingdom of grace, the gospel dispensation in its power and purity. What reason we have to be thankful that our lot is cast in the days of the kingdom of heaven, under such advantages of light and love! Multitudes were wrought upon by the ministry of John, and became his disciples. And those strove for a place in this kingdom, that one would think had no right nor title to it, and so seemed to be intruders. It shows us what fervency and zeal are required of all. Self must be denied; the bent, the frame and temper of the mind must be altered. Those who will have an interest in the great salvation, will have it upon any terms, and not think them hard, nor quit their hold without a blessing. The things of God are of great and common concern. God requires no more from us than the right use of the faculties he has given us. People are ignorant, because they will not learn.

Read Matthew Henry on Matthew 11 →

Parallel passages

3

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Cross-references

7

Topics

Cross-references: Treasury of Scripture Knowledge. Hebrew and Greek data from STEPBible.org (Tyndale House, Cambridge), CC BY 4.0. Library: sources.