Matthew 14:12

His disciples came, and took the body, and buried it; and they went and told Jesus.

World English Bible
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Other translations

WEBBE

His disciples came, took the body, and buried it. Then they went and told Jesus.

BSB

Then John’s disciples came and took his body and buried it. And they went and informed Jesus.

KJV

And his disciples came, and took up the body, and buried it, and went and told Jesus.

ASV

And his disciples came, and took up the corpse, and buried him; and they went and told Jesus.

BBE

And his disciples came, and took up his body and put it in the earth; and they went and gave Jesus news of what had taken place.

Original Greek

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The early church

The times of the Law being expired, and buried with John, his disciples declare what is done to the Lord, coming, that is, to the Gospels from the Law.
Hilary of Poitiers · d. 367Catena Aurea (Aquinas, 1274)
(Hom. xlix.) Observe how John's disciples are henceforth more attached to Jesus; they it is who told Him what was done concerning John; And they came and told Jesus. For leaving all they take refuge with Him, and so by degrees after their calamity, and the answer given by Christ, they are set right.
John Chrysostom · d. 407Catena Aurea (Aquinas, 1274)
By which we may understand both the disciples of John himself, and of the Saviour. And the Prophet has lost among them both tongue and voice.
Jerome · d. 420Catena Aurea (Aquinas, 1274)
(Mor. xxix. 7.) And John is not sought out to suffer concerning the confession of Christ, but for the truth of righteousness. But because Christ is truth, he goes to death for Christ in going for truth. It follows, And his disciples came, and took up his body, and buried it.
Gregory the Dialogist · d. 604Catena Aurea (Aquinas, 1274)
Ecclesiastical history relates that he was buried in Sebastia, a town of Palestine, which was formerly called Samaria.
Rabanus Maurus · d. 856Catena Aurea (Aquinas, 1274)

Commentary

Matthew Henry · Verses 1–12

The terror and reproach of conscience, which Herod, like other daring offenders, could not shake off, are proofs and warnings of a future judgment, and of future misery to them. But there may be the terror of convictions, where there is not the truth of conversion. When men pretend to favour the gospel, yet live in evil, we must not favour their self-delusion, but must deliver our consciences as John did. The world may call this rudeness and blind zeal. False professors, or timid Christians, may censure it as want of civility; but the most powerful enemies can go no further than the Lord sees good to permit. Herod feared that the putting of John to death might raise a rebellion among the people, which it did not; but he never feared it might stir up his own conscience against him, which it did. Men fear being hanged for what they do not fear being damned for. And times of carnal mirth and jollity are convenient times for carrying on bad designs against God's people. Herod would profusely reward a worthless dance, while imprisonment and death were the recompence of the man of God who sought the salvation of his soul. But there was real malice to John beneath his consent, or else Herod would have found ways to get clear of his promise. When the under shepherds are smitten, the sheep need not be scattered while they have the Great Shepherd to go to. And it is better to be drawn to Christ by want and loss, than not to come to him at all.

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Cross-references: Treasury of Scripture Knowledge. Hebrew and Greek data from STEPBible.org (Tyndale House, Cambridge), CC BY 4.0. Library: sources.