Matthew 15:1

Then Pharisees and scribes came to Jesus from Jerusalem, saying,

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Other translations

WEBBE

Then Pharisees and scribes came to Jesus from Jerusalem, saying,

BSB

Then some Pharisees and scribes came to Jesus from Jerusalem and asked,

KJV

Then came to Jesus scribes and Pharisees, which were of Jerusalem, saying,

ASV

Then there come to Jesus from Jerusalem Pharisees and scribes, saying,

BBE

Then there came to Jesus from Jerusalem Pharisees and scribes, saying,

Original Greek

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The early church

All 6
Then; when? when He had wrought His countless miracles; when He had healed the infirm by the touch of the hem of His garment. For even with this intent doth the evangelist mark the time, that He might signify their unspeakable wickedness, by nothing repressed. But what means, "The Scribes and Pharisees, which were of Jerusalem?" In every one of the tribes were they scattered abroad, and divided into twelve parts; but they who occupied the chief city were worse than the others, as both enjoying more honor, and having contracted much haughtiness.
John Chrysostom · d. 407Homilies on Matthew
Wonderful infatuation of the Pharisees and Scribes! They accuse the Son of God that He does not keep the traditions and commandments of men.
Jerome · d. 420Catena Aurea (Aquinas, 1274)
But the hands that are to be washed are the acts not of the body, but of the mind; that the word of God may be done in them.
Jerome · d. 420Catena Aurea (Aquinas, 1274)
(de Cons. Ev. ii. 49.) The Evangelist thus constructs the order of his narrative, Then came unto him, that, as appeared in the passage over the lake, the order of the events that followed that might be shewn.
Augustine of Hippo · d. 430Catena Aurea (Aquinas, 1274)
They were faulty for two reasons; because they had come from Jerusalem, from the holy city, and because they were elders of the people, and doctors of the Law, and had not come to learn but to reprove the Lord, for it is added, Saying, Why do thy disciples transgress the tradition of the elders?
Remigius of Rheims · d. 533Catena Aurea (Aquinas, 1274)

Commentary

Matthew Henry · Verses 1–9

Additions to God's laws reflect upon his wisdom, as if he had left out something which was needed, and which man could supply; in one way or other they always lead men to disobey God. How thankful ought we to be for the written word of God! Never let us think that the religion of the Bible can be improved by any human addition, either in doctrine or practice. Our blessed Lord spoke of their traditions as inventions of their own, and pointed out one instance in which this was very clear, that of their transgressing the fifth commandment. When a parent's wants called for assistance, they pleaded, that they had devoted to the temple all they could spare, even though they did not part with it, and therefore their parents must expect nothing from them. This was making the command of God of no effect. The doom of hypocrites is put in a little compass; "In vain do they worship me." It will neither please God, nor profit themselves; they trust in vanity, and vanity will be their recompence.

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Cross-references: Treasury of Scripture Knowledge. Hebrew and Greek data from STEPBible.org (Tyndale House, Cambridge), CC BY 4.0. Library: sources.