Matthew 15:26

But he answered, “It is not appropriate to take the children’s bread and throw it to the dogs.”

World English Bible
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Other translations

WEBBE

But he answered, “It is not appropriate to take the children’s bread and throw it to the dogs.”

BSB

But Jesus replied, “It is not right to take the children’s bread and toss it to the dogs.”

KJV

But he answered and said, It is not meet to take the children’s bread, and to cast it to dogs.

ASV

And he answered and said, It is not meet to take the children’s bread and cast it to the dogs.

BBE

And he made answer and said, It is not right to take the children's bread and give it to the dogs.

Original Greek

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The early church

What then saith Christ? Not even with all this was He satisfied, but He makes her perplexity yet more intense again, saying, "It is not meet to take the children's bread and to cast it to the dogs." And when He vouchsafed her a word, then He smote her more sharply than by His silence. And no longer doth He refer the cause to another, nor say, "I am not sent," but the more urgent she makes her entreaty, so much the more doth He also urge His denial. And He calls them no longer "sheep," but "children," and her "a dog." What then saith the woman? Out of His own very words she frames her plea. "Why, though I be a dog," said she, "I am not an alien." Justly did Christ say, "For judgment am I come." The woman practises high self-command, and shows forth all endurance and faith, and this, receiving insult; but they, courted and honored, requite it with the contrary.
John Chrysostom · d. 407Homilies on Matthew
Those of whom the Lord speaks as children are the Patriarchs and Prophets of that time. By the table is signified the Holy Scripture, by the fragments the best precepts, or inward mysteries on which Holy Church feeds; by the crumbs the carnal precepts which the Jews keep. The fragments are said to be eaten under the table, because the Church submits itself humbly to fulfilling the Divine commands.
Remigius of Rheims · d. 533Catena Aurea (Aquinas, 1274)
(ap. Anselm.) The Jews were born sons, and brought up by the Law in the worship of one God. The bread is the Gospel, its miracles and other things which pertain to our salvation. It is not then meet that these should be taken from the children and given to the Gentiles, who are dogs, till the Jews refuse them.
Glossa Ordinaria · d. 1274Catena Aurea (Aquinas, 1274)
Note how perseveringly this Chananæan woman calls Him first Son of David, then Lord, and lastly came and worshipped him, as God. The Gentiles are called dogs because of their idolatry; who, given to the eating of blood, and dead bodies, turn to madness.
Jerome · d. 420Catena Aurea (Aquinas, 1274)

Commentary

Matthew Henry · Verses 21–28

The dark corners of the country, the most remote, shall share Christ's influences; afterwards the ends of the earth shall see his salvation. The distress and trouble of her family brought a woman to Christ; and though it is need that drives us to Christ, yet we shall not therefore be driven from him. She did not limit Christ to any particular instance of mercy, but mercy, mercy, is what she begged for: she pleads not merit, but depends upon mercy. It is the duty of parents to pray for their children, and to be earnest in prayer for them, especially for their souls. Have you a son, a daughter, grievously vexed with a proud devil, an unclean devil, a malicious devil, led captive by him at his will? this is a case more deplorable than that of bodily possession, and you must bring them by faith and prayer to Christ, who alone is able to heal them. Many methods of Christ's providence, especially of his grace, in dealing with his people, which are dark and perplexing, may be explained by this story, which teaches that there may be love in Christ's heart while there are frowns in his face; and it encourages us, though he seems ready to slay us, yet to trust in him. Those whom Christ intends most to honour, he humbles to feel their own unworthiness. A proud, unhumbled heart would not have borne this; but she turned it into an argument to support her request. The state of this woman is an emblem of the state of a sinner, deeply conscious of the misery of his soul. The least of Christ is precious to a believer, even the very crumbs of the Bread of life. Of all graces, faith honours Christ most; therefore of all graces Christ honours faith most. He cured her daughter. He spake, and it was done. From hence let such as seek help from the Lord, and receive no gracious answer, learn to turn even their unworthiness and discouragements into pleas for mercy.

Read Matthew Henry on Matthew 15 →

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Cross-references: Treasury of Scripture Knowledge. Hebrew and Greek data from STEPBible.org (Tyndale House, Cambridge), CC BY 4.0. Library: sources.