Matthew 20:32

Jesus stood still, and called them, and asked, “What do you want me to do for you?”

World English Bible
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Other translations

WEBBE

Jesus stood still and called them, and asked, “What do you want me to do for you?”

BSB

Jesus stopped and called them. “What do you want Me to do for you?” He asked.

KJV

And Jesus stood still, and called them, and said, What will ye that I shall do unto you?

ASV

And Jesus stood still, and called them, and said, What will ye that I should do unto you?

BBE

And Jesus, stopping, sent for them, and said, What would you have me do to you?

Original Greek

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The early church

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Or; Jesus does not pass on, but stands still, that by His standing His goodness may not pass by, but as from an abiding fount mercy may flow forth upon them.
Origen of Alexandria · d. 253Catena Aurea (Aquinas, 1274)
Jesus stood still, because they being blind could not see their way. About Jericho were many pits, crags, and abrupt precipices; there fore the Lord stands still, that they might come to Him. He commands that they be called to Him that the multitude may not withhold them; and He asks them what they would, that by their answer, their necessity may be made apparent, and His power be shown in their healing.
Jerome · d. 420Catena Aurea (Aquinas, 1274)
(Quæst. Ev. ii. 28.) Jesus therefore, the same who said, To him that knocketh it shall be opened, hearing them, stands still, touches them, and gives them light. Faith in His temporal incarnation prepares us for the understanding of things eternal. By the passing by of Jesus they are admonished that they should be enlightened, and when He stands still they are enlightened; for things temporal pass by, but things eternal stand still.
Augustine of Hippo · d. 430Catena Aurea (Aquinas, 1274)
Or; He asks them on account of their faith, that whereas they who were blind confess Christ to be the Son of God, those who had their sight might be put to shame for their esteeming Him only man. They had indeed called Christ Lord, and they had spoken true; but by calling Him the Son of David, they obliterated this their good confession. For indeed by a misuse of words men are called Lords, but none is truly Lord, but God only. When therefore they say, O Lord, thou Son of David, they thus misapply the term to Christ, as esteeming Him man; had they only called Him Lord, they would have confessed His Godhead. When then He asks them, What would ye? they no longer style Him Son of David, but only Lord; They say unto Him, Lord, that our eyes may be opened. For the Son of David cannot open the eyes of the blind, but the Son of God can. So long then as they cried, O Lord, thou Son of David, their cure was delayed; as soon as they said, Lord, only, healing was shed upon them; for it follows, And Jesus had compassion upon them, and touched their eyes, and straightway they saw. He touched them carnally as man, He healed them as God.
Pseudo-Chrysostom · d. 500Catena Aurea (Aquinas, 1274)
Figuratively, Jericho is taken to be the world, into which Christ came down. They who are in Jericho, know not how to escape from the wisdom of the world, unless they see not Jesus only coming out of Jericho, but also His disciples. This when they saw, great multitudes followed Him, despising the world and all worldly things, that under His guidance they may go up to the heavenly Jerusalem. The two blind men we may call Judah and Israel, who before the coming of Christ were blind, not seeing the true word which was in the Law and the Prophets, yet sitting by the wayside of the Law and the Prophets, and understanding Him only as after the flesh, they cried to Him who was made of the seed of David according to the flesh. We also now sitting by the wayside of the Scriptures, and understanding wherein we are blind, if we ask with desire, He will touch the eyes of our souls, and the gloom of ignorance shall depart from our minds, that in the light of knowledge we may follow Him, who gave us power to see to no other end than that we should follow Him.
Origen of Alexandria · d. 253Catena Aurea (Aquinas, 1274)

Commentary

Matthew Henry · Verses 29–34

It is good for those under the same trial, or infirmity of body or mind, to join in prayer to God for relief, that they may quicken and encourage one another. There is mercy enough in Christ for all that ask. They were earnest in prayer. They cried out as men in earnest. Cold desires beg denials. They were humble in prayer, casting themselves upon, and referring themselves cheerfully to, the Mediator's mercy. They showed faith in prayer, by the title they gave to Christ. Surely it was by the Holy Ghost that they called Jesus, Lord. They persevered in prayer. When they were in pursuit of such mercy, it was no time for timidity or hesitation: they cried earnestly. Christ encouraged them. The wants and burdens of the body we are soon sensible of, and can readily relate. Oh that we did as feelingly complain of our spiritual maladies, especially our spiritual blindness! Many are spiritually blind, yet say they see. Jesus cured these blind men; and when they had received sight, they followed him. None follow Christ blindly. He first by his grace opens men's eyes, and so draws their hearts after him. These miracles are our call to Jesus; may we hear it, and make it our daily prayer to grow in grace and in the knowledge of the Lord and Saviour Jesus Christ.

Read Matthew Henry on Matthew 20 →

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Cross-references: Treasury of Scripture Knowledge. Hebrew and Greek data from STEPBible.org (Tyndale House, Cambridge), CC BY 4.0. Library: sources.