Matthew 22:38 · Clearspring

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Other translations

WEBBE

This is the first and great commandment.

BSB

This is the first and greatest commandment.

KJV

This is the first and great commandment.

ASV

This is the great and first commandment.

BBE

This is the first and greatest rule.

Original Greek

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αὕτη hautē This G3778 ἐστὶν estin is G1510 ἡ hē the G3588 μεγάλη megalē great G3173 καὶ kai and G2532 πρώτη prōtē first G4413 ἐντολή entolē commandment G1785

The early church

If the Lord had given no answer to the Pharisee who thus tempted Him, we should have judged that there was no commandment greater than the rest. But when the Lord adds, This is the first and great commandment, we learn how we ought to think of the commandments, that there is a great one, and that there are less down to the least. And the Lord says not only that it is a great, but that it is the first commandment, not in order of Scripture, but in supremacy of value. They only take upon them the greatness and supremacy of this precept, who not only love the Lord their God, but add these three conditions.

Origen of Alexandria · d. 253Catena Aurea (Aquinas, 1274)

What then saith Christ? Indicating from what they were led to this; from having no charity, from pining with envy, from being seized by jealousy, He saith, "Thou shalt love the Lord thy God. This is the first and great commandment. And the second is like unto this, Thou shalt love thy neighbor as thyself." But wherefore "like unto this?" Because this makes the way for that, and by it is again established; "For every one that doeth evil hateth the light, neither cometh to the light;" and again, "The fool hath said in his heart, There is no God." And what in consequence of this? "They are corrupt, and become abominable in their ways." And again, "The love of money is the root of all evils; which while some coveted after they have erred from the faith;" and, "He that loveth me, will keep my commandment."

John Chrysostom · d. 407Homilies on Matthew

(De Doctr. Christ. i. 30. et 26.) But since the Divine substance is more excellent and higher than our nature, the command to love God is distinct from that to love our neighbour. But if by yourself, you understand your whole self, that is both your soul and your body, and in like manner of your neighbour, there is no sort of things to be loved omitted in these commands. The love of God goes first, and the rule thereof is so set out to us as to make all other loves center in that, so that nothing seems said of loving yourself. But then follows, Thou shall love thy neighbour as thyself, so that love of yourself is not omitted.

Augustine of Hippo · d. 430Catena Aurea (Aquinas, 1274)

Commentary

Matthew Henry · Verses 34–40

An interpreter of the law asked our Lord a question, to try, not so much his knowledge, as his judgment. The love of God is the first and great commandment, and the sum of all the commands of the first table. Our love of God must be sincere, not in word and tongue only. All our love is too little to bestow upon him, therefore all the powers of the soul must be engaged for him, and carried out toward him. To love our neighbour as ourselves, is the second great commandment. There is a self-love which is corrupt, and the root of the greatest sins, and it must be put off and mortified; but there is a self-love which is the rule of the greatest duty: we must have a due concern for the welfare of our own souls and bodies. And we must love our neighbour as truly and sincerely as we love ourselves; in many cases we must deny ourselves for the good of others. By these two commandments let our hearts be formed as by a mould.

Read Matthew Henry on Matthew 22 →

Parallel passages

5

The same words or events elsewhere.

Matthew 5:43 Matthew 19:19 Mark 12:30–31 Mark 12:33 Luke 10:27

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