Matthew 23:9

Call no man on the earth your father, for one is your Father, he who is in heaven.

World English Bible
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Other translations

WEBBE

Call no man on the earth your father, for one is your Father, he who is in heaven.

BSB

And do not call anyone on earth your father, for you have one Father, who is in heaven.

KJV

And call no man your father upon the earth: for one is your Father, which is in heaven.

ASV

And call no man your father on the earth: for one is your Father, [even] he who is in heaven.

BBE

And give no man the name of father on earth: because one is your Father, who is in heaven.

Original Greek

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The early church

All 7
But who calls no man father upon earth? He who in every action done as before God, says, Our Father, which art in Heaven.
Origen of Alexandria · d. 253Catena Aurea (Aquinas, 1274)
And that the disciples may ever remember that they are the children of one parent, and that by their new birth they have passed the limits of their earthly origin.
Hilary of Poitiers · d. 367Catena Aurea (Aquinas, 1274)
Not that when Christ is here said to be our Master, the Father is excluded, as neither when God is said to be our Father, is Christ excluded, Who is the Father of men.
John Chrysostom · d. 407Catena Aurea (Aquinas, 1274)
Seest thou not those who adopt to themselves sons here, how they commit not the act to slaves, but are themselves present at the judgment-seat? Even so neither hath God committed His gift to angels, but Himself is present, commanding and saying, "Call no man Father on earth;" not that thou shouldest dishonor them that gave thee birth, but that thou shouldest prefer to all those Him that made thee, and enrolled thee amongst His own children. For He that hath given the greater, that is, hath set Himself before thee, much more will He not think scorn to distribute unto thee of His body.
John Chrysostom · d. 407Homilies on Matthew
And again, "Call not, father," not that they should not call, but they may know whom they ought to call Father, in the highest sense. For like as the master is not a master principally; so neither is the father. For He is cause of all, both of the masters, and of the fathers.
John Chrysostom · d. 407Homilies on Matthew

Commentary

Matthew Henry · Verses 1–12

The scribes and Pharisees explained the law of Moses, and enforced obedience to it. They are charged with hypocrisy in religion. We can only judge according to outward appearance; but God searches the heart. They made phylacteries. These were scrolls of paper or parchment, wherein were written four paragraphs of the law, to be worn on their foreheads and left arms, Ex 13:2-10; 13:11-16; De 6:4-9; 11:13-21. They made these phylacteries broad, that they might be thought more zealous for the law than others. God appointed the Jews to make fringes upon their garments, Nu 15:38, to remind them of their being a peculiar people; but the Pharisees made them larger than common, as if they were thereby more religious than others. Pride was the darling, reigning sin of the Pharisees, the sin that most easily beset them, and which our Lord Jesus takes all occasions to speak against. For him that is taught in the word to give respect to him that teaches, is commendable; but for him that teaches, to demand it, to be puffed up with it, is sinful. How much is all this against the spirit of Christianity! The consistent disciple of Christ is pained by being put into chief places. But who that looks around on the visible church, would think this was the spirit required? It is plain that some measure of this antichristian spirit prevails in every religious society, and in every one of our hearts.

Read Matthew Henry on Matthew 23 →

Cross-references

15

Topics

Cross-references: Treasury of Scripture Knowledge. Hebrew and Greek data from STEPBible.org (Tyndale House, Cambridge), CC BY 4.0. Library: sources.