Matthew 26:4

They took counsel together that they might take Jesus by deceit, and kill him.

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Other translations

WEBBE

They took counsel together that they might take Jesus by deceit and kill him.

BSB

and they conspired to arrest Jesus covertly and kill Him.

KJV

And consulted that they might take Jesus by subtilty, and kill him.

ASV

and they took counsel together that they might take Jesus by subtlety, and kill him.

BBE

And they made designs together to take Jesus by some trick, and put him to death.

Original Greek

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The early church

What did they consult together? That they might seize Him secretly, or that they might put Him to death? Both; for they feared the people. Wherefore also they waited for the feast to be past; for "they said, Not on the feast day." For the devil, lest he should make the passion conspicuous, was not willing it should take place at the passover; but they, lest there should be an uproar. Mark them then ever fearing, not the ills from God, neither lest any greater pollution should arise to them from the season, but in every case the ills from men.
John Chrysostom · d. 407Homilies on Matthew
Not true Priests and elders, but Priests and elders of what seemed the people of God, but was indeed the people of Gomorrah; these, not knowing God's High Priest, laid a plot against Him, not recognising the firstborn of the whole creation, (Col. 1:15.) yea, even against Him that was elder than them all, did they take counsel.
Origen of Alexandria · d. 253Catena Aurea (Aquinas, 1274)
(Serm. 58, 1.) We recognise here a providential arrangement whereby the chief men of the Jews, who had often sought occasion of effecting their cruel purposes against Christ, could never yet succeed till the days of the paschal celebration. For it behoved that the things which had long been promised in symbol and mystery should be accomplished in manifest reality, that the typical lamb should be displaced by the true, and one sacrifice embrace the whole catalogue of the varied victims. That shadows should give way to substance, and copies to the presence of the original; victim is commuted for victim, blood is abolished by blood, and the festival of the Law is at once fulfilled and changed.
Leo the Great · d. 461Catena Aurea (Aquinas, 1274)
This, then, is to be referred to the preceding words, and means before the Feast of the Passover. They are condemned both because they were gathered together, and because they were the Chief Priests; for the more the numbers, and the higher the rank and station of those who band together for any villany, the greater the enormity of what they do, and the heavier the punishment stored up for them. To show the Lord's innocence and openness, the Evangelist adds, that they might take Jesus by subtilty, and kill him.
Remigius of Rheims · d. 533Catena Aurea (Aquinas, 1274)

Commentary

Matthew Henry · Verses 1–5

Our Lord had often told of his sufferings as at a distance, now he speaks of them as at hand. At the same time the Jewish council consulted how they might put him to death secretly. But it pleased God to defeat their intention. Jesus, the true paschal Lamb, was to be sacrificed for us at that very time, and his death and resurrection rendered public.

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Cross-references: Treasury of Scripture Knowledge. Hebrew and Greek data from STEPBible.org (Tyndale House, Cambridge), CC BY 4.0. Library: sources.