Philemon 1:12

I am sending him back. Therefore receive him, that is, my own heart,

World English Bible
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Other translations

WEBBE

I am sending him back. Therefore receive him, that is, my own heart,

BSB

I am sending back to you him who is my very heart.

ASV

whom I have sent back to thee in his own person, that is, my very heart:

Original Greek

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The early church

By this also he has quenched his anger, by delivering him up. For masters are then most enraged, when they are entreated for the absent, so that by this very act he mollified him the more. "Thou therefore receive him, that is mine own bowels." And again he has not given the bare name, but uses with it a word that might move him, which is more affectionate than son. He has said, "son," he has said, "I have begotten" him, so that it was probable he would love him much, because he begot him in his trials. For it is manifest that we are most inflamed with affection for those children, who have been born to us in dangers which we have escaped, as when the Scripture saith, "Woe, Barochabel!" and again when Rachel names Benjamin, "the son of my sorrow." (Gen. xxxv. 18.) "Thou therefore," he says, "receive him, that is mine own bowels." He shows the greatness of his affection. He has not said, Take him back, he has not said, Be not angry, but "receive him"; that is, he is worthy not only of pardon, but of honor. Why? Because he is become the son of Paul.
John Chrysostom · d. 407Homilies on Philemon

Commentary

Matthew Henry · Verses 8–14

It does not lower any one to condescend, and sometimes even to beseech, where, in strictness of right, we might command: the apostle argues from love, rather than authority, in behalf of one converted through his means; and this was Onesimus. In allusion to that name, which signifies "profitable," the apostle allows that in time past he had been unprofitable to Philemon, but hastens to mention the change by which he had become profitable. Unholy persons are unprofitable; they answer not the great end of their being. But what happy changes conversion makes! of evil, good; of unprofitable, useful. Religious servants are treasures in a family. Such will make conscience of their time and trusts, and manage all they can for the best. No prospect of usefulness should lead any to neglect their obligations, or to fail in obedience to superiors. One great evidence of true repentance consists in returning to practise the duties which have been neglected. In his unconverted state, Onesimus had withdrawn, to his master's injury; but now he had seen his sin and repented, he was willing and desirous to return to his duty. Little do men know for what purposes the Lord leaves some to change their situations, or engage in undertakings, perhaps from evil motives. Had not the Lord overruled some of our ungodly projects, we may reflect upon cases, in which our destruction must have been sure.

Read Matthew Henry on Philemon 1 →

Cross-references

8

Cross-references: Treasury of Scripture Knowledge. Hebrew and Greek data from STEPBible.org (Tyndale House, Cambridge), CC BY 4.0. Library: sources.