Psalms 106:37

Yes, they sacrificed their sons and their daughters to demons.

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Other translations

WEBBE

Yes, they sacrificed their sons and their daughters to demons.

BSB

They sacrificed their sons and their daughters to demons.

KJV

Yea, they sacrificed their sons and their daughters unto devils,

ASV

Yea, they sacrificed their sons and their daughters unto demons,

BBE

They even made offerings of their sons and their daughters to evil spirits,

Original Hebrew

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The early church

"Yea, they offered their sons and their daughters unto devils" [Psalm 106:37]; "and shed innocent blood, even the blood of their sons and of their daughters, whom they offered unto the idols of Canaan" [Psalm 106:38]. That history does not relate that they offered their sons and daughters to devils and idols; but neither can that Psalm lie, nor the Prophets, who assert this in many passages of their rebukes. But the literature of the Gentiles is not silent respecting this custom of theirs.
Augustine of Hippo · d. 430Expositions on the Psalms

Commentary

Matthew Henry · Verses 34–48

The conduct of the Israelites in Canaan, and God's dealings with them, show that the way of sin is down-hill; omissions make way for commissions: when they neglected to destroy the heathen, they learned their works. One sin led to many more, and brought the judgments of God on them. Their sin was, in part, their own punishment. Sinners often see themselves ruined by those who led them into evil. Satan, who is a tempter, will be a tormentor. At length, God showed pity to his people for his covenant's sake. The unchangeableness of God's merciful nature and love to his people, makes him change the course of justice into mercy; and no other change is meant by God's repentance. Our case is awful when the outward church is considered. When nations professing Christianity, are so guilty as we are, no wonder if the Lord brings them low for their sins. Unless there is general and deep repentance, there can be no prospect but of increasing calamities. The psalm concludes with prayer for completing the deliverance of God's people, and praise for the beginning and progress of it. May all the people of the earth, ere long, add their Amen.

Read Matthew Henry on Psalm 106 →

Spurgeon · Verse 37

Yea, they sacrificed their sons and their daughters unto devils. This was being snared indeed; they were spell bound by the cruel superstition, and were carried so far as even to become murderers of their own children, in honour of the most detestable deities, which were rather devils than gods. "And shed innocent blood." The poor little ones whom they put to death in sacrifice had not been partakers of their sin, and God looked with the utmost indignation upon the murder of the innocent. "Even the blood of their sons and of their daughters, whom they sacrificed unto the idols of Canaan." Who knows how far evil will go? It drove men to be unnatural as well as ungodly. Had they but thought for a moment, they must have seen that a deity who could be pleased with the blood of babes spilt by their own sires could not be a deity at all, but must be a demon, worthy to be detested and not adored. How could they prefer such service to that of Jehovah? Did he tear their babes from their bosoms and smile at their death throes? Men will sooner wear the iron yoke of Satan than carry the pleasant burden of the Lord; does not this prove to a demonstration the deep depravity of their hearts? If man be not totally depraved, what worse would he do if he were? Does not this verse describe the ne plus ultra of iniquity? And the land was polluted with blood. The promised land, the holy land, which was the glory of all lands, for God was there, was defiled with the reeking gore of innocent babes, and by the blood red hands of their parents, who slew them in order to pay homage to devils. Alas! alas! What vexation was this to the spirit of the Lord.

Read Spurgeon on Psalm 106 →

Cross-references

19

Topics

Cross-references: Treasury of Scripture Knowledge. Hebrew and Greek data from STEPBible.org (Tyndale House, Cambridge), CC BY 4.0. Library: sources.