Psalms 107:39

Again, they are diminished and bowed down through oppression, trouble, and sorrow.

World English Bible
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Other translations

WEBBE

Again, they are diminished and bowed down through oppression, trouble, and sorrow.

BSB

When they are decreased and humbled by oppression, evil, and sorrow,

KJV

Again, they are minished and brought low through oppression, affliction, and sorrow.

ASV

Again, they are diminished and bowed down Through oppression, trouble, and sorrow.

BBE

And when they are made low, and crushed by trouble and sorrow,

Original Hebrew

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The early church

"And they became few, and were vexed" [Psalm 107:39]. Whence this? From athwart? Nay, from within. For that they should "become few," "They went out from us, but they were not of us." [1 John 2:19] But therefore he speaketh as of these, of whom he spake before, that they may be discerned with understanding; because he speaketh as if of the same, because of the sacraments they have in common. For they belong to the people of God, though not by the virtue, yet surely by the appearance of piety: for concerning them we have heard the Apostle, "In the last times there shall come grievous times, for there shall be men lovers of themselves." [2 Timothy 3:2] The first evil is, "lovers of themselves;" that is, as being pleased with themselves. Would that they were not pleasing to themselves, and were pleasing to God: would that they would cry out in their difficulties, and be freed from their distresses. But while they presumed greatly on themselves, "they were made few." It is manifest, brethren: all who separate themselves from unity become few. For they are many; but in unity, while they are not parted from unity. For when the multitude of unity hath begun no more to belong to them, in heresy and schism, they are few. "And they were vexed, from distress of miseries and grief."
Augustine of Hippo · d. 430Expositions on the Psalms

Commentary

Matthew Henry · Verses 33–43

What surprising changes are often made in the affairs of men! Let the present desolate state of Judea, and of other countries, explain this. If we look abroad in the world, we see many greatly increase, whose beginning was small. We see many who have thus suddenly risen, as suddenly brought to nothing. Worldly wealth is uncertain; often those who are filled with it, ere they are aware, lose it again. God has many ways of making men poor. The righteous shall rejoice. It shall fully convince all those who deny the Divine Providence. When sinners see how justly God takes away the gifts they have abused, they will not have a word to say. It is of great use to us to be fully assured of God's goodness, and duly affected with it. It is our wisdom to mind our duty, and to refer our comfort to him. A truly wise person will treasure in his heart this delightful psalm. From it, he will fully understand the weakness and wretchedness of man, and the power and loving-kindness of God, not for our merit, but for his mercy's sake.

Read Matthew Henry on Psalm 107 →

Spurgeon · Verse 39

Again they are minished and brought low through oppression, affliction, and sorrow. As they change in character, so do their circumstances alter. Under the old dispensation, this was very clearly to be observed; Israel's ups and downs were the direct consequences of her sins and repentance. Trials are of various kinds; here we have three words for affliction, and there are numbers more: God has many rods and we have many smarts; and all because we have many sins. Nations and churches soon diminish in number when they are diminished in grace. If we are low in love to God, it is small wonder that he brings us low in other respects. God can reverse the order of our prosperity, and give us a diminuendo where we had a crescendo; therefore let us walk before him with great tenderness of spirit, conscious of our dependence upon his smile.

Verses 40-41. In these two verses we see how the Lord at will turns the wheel of providence. Paying no respect to man's imaginary grandeur, he puts princes down and makes them wander in banishment as they had made their captives wander when they drove them from land to land: at the same time, having ever a tender regard for the poor and needy, the Lord delivers the distressed and sets them in a position of comfort and happiness. This is to be seen upon the roll of history again and again, and in spiritual experience we remark its counterpart: the self sufficient are made to despise themselves and search in vain for help in the wilderness of their nature, while poor convicted souls are added to the Lord's family and dwell in safety as the sheep of his fold.

Read Spurgeon on Psalm 107 →

Cross-references

17

Cross-references: Treasury of Scripture Knowledge. Hebrew and Greek data from STEPBible.org (Tyndale House, Cambridge), CC BY 4.0. Library: sources.