Psalms 112:5

It is well with the man who deals graciously and lends. He will maintain his cause in judgment.

World English Bible
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Other translations

WEBBE

It is well with the man who deals graciously and lends. He will maintain his cause in judgement.

BSB

It is well with the man who is generous and lends freely, whose affairs are guided by justice.

KJV

A good man sheweth favour, and lendeth: he will guide his affairs with discretion.

ASV

Well is it with the man that dealeth graciously and lendeth; He shall maintain his cause in judgment.

BBE

All is well for the man who is kind and gives freely to others; he will make good his cause when he is judged.

Original Hebrew

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The early church

Be thou sweet, be merciful and lend. For the Lord is just in this manner, that He judges without mercy him who has not shown mercy; [James 2:13] but, "Sweet is the man who is merciful and lends" [Psalm 112:5]: God will not spew him out of His mouth as if he were not sweet. "Forgive," He says, "and you shall be forgiven; give, and it shall be given unto you." [Luke 6:37-38] Whilst you forgive that you may be forgiven, you are merciful; while you give that it may be given unto you, you lend. For though all be called generally mercy where another is assisted in his distress, yet there is a difference where you spend neither money, nor the toil of bodily labour, but by forgiving what each man has sinned against you, you gain free pardon for your own sins also....He who is unwilling to give to the poor, seeks riches; listen to what is written, "You shall have treasure in heaven." [Matthew 19:21] You will not then lose honour by forgiving: for it is a very laudable triumph to conquer anger. You will not grow poor by giving; for a heavenly treasure is a more safe possession. The former verse, "Riches and plenteousness shall be in his house," was pregnant with this verse.
Augustine of Hippo · d. 430Expositions on the Psalms

Commentary

Spurgeon · Verse 5

A good man sheweth favour, and lendeth. Having passed beyond stern integrity into open handed benevolence he looks kindly upon all around him, and finding himself in circumstances which enable him to spare a little of his wealth he lends judiciously where a loan will be of permanent service. Providence has made him able to lend, and grace makes him willing to lend. He is not a borrower, for God has lifted him above that necessity; neither is he a hoarder, for his new nature saves him from that temptation; but he wisely uses the talents committed to him. He will guide his affairs with discretion. Those who neglect their worldly business must not plead religion as an excuse, for when a man is truly upright he exercises great care in managing his accounts, in order that he may remain so. It is sometimes hard to distinguish between indiscretion and dishonesty; carelessness in business may become almost as great an evil to others as actual knavery; a good man should not only be upright, but he should be so discreet that no one may have the slightest reason to suspect him of being otherwise. When the righteous man lends he exercises prudence, not risking his all, for fear he should not be able to lend again, and not lending so very little that the loan is of no service. He drives his affairs, and does not allow them to drive him; his accounts are straight and clear, his plans are wisely laid, and his modes of operation carefully selected. He is prudent, thrifty, economical, sensible, judicious, discreet. Men call him a fool for his religion, but they do not find him so when they come to deal with him. "The beginning of wisdom" has made him wise, the guidance of heaven has taught him to guide his affairs, and with half an eye one can see that he is a man of sound sense. Such persons greatly commend godliness. Alas, some professedly good men act as if they had taken leave of their senses; this is not religion, but stupidity. True religion is sanctified common sense. Attention to the things of heaven does not necessitate the neglect of the affairs of earth; on the contrary, he who has learned how to transact business with God ought to be best able to do business with men. The children of this world often are in their generation wiser than the children of light, but there is no reason why this proverb should continue to be true.

Read Spurgeon on Psalm 112 →

Cross-references

23

Topics

Cross-references: Treasury of Scripture Knowledge. Hebrew and Greek data from STEPBible.org (Tyndale House, Cambridge), CC BY 4.0. Library: sources.