Psalms 115:16

The heavens are the heavens of Yahweh; but the earth has he given to the children of men.

World English Bible
Learn

Your notes

Private to you. Anything you write on this verse, here or while reading, shows up here and in My study.

Other translations

WEBBE

The heavens are the LORD’s heavens, but he has given the earth to the children of men.

BSB

The highest heavens belong to the LORD, but the earth He has given to mankind.

KJV

The heaven, even the heavens, are the LORD’S: but the earth hath he given to the children of men.

ASV

The heavens are the heavens of Jehovah; But the earth hath he given to the children of men.

BBE

The heavens are the Lord's; but the earth he has given to the children of men.

Original Hebrew

Look up a word

Tap a word to see what it means and everywhere else it's used.

The early church

Therefore the Prophet says unto these great and small, the mountains and the little hills, the rams and the young sheep, what follows: "You are the blessed of the Lord, who made heaven and earth" [Psalm 115:15]. As if he should say, You are the blessed of the Lord, who made the heaven in the great, earth in the small: not this visible heaven, studded with luminaries which are objects to these eyes. For "The heaven of heavens is the Lord's" [Psalm 115:16]; who has elevated the minds of some saints to such a height, that they became teachable by no man, but by God Himself; in comparison of which heaven, whatever is discerned with carnal eyes is to be called earth; which "He has given to the children of men;" that when it is contemplated, whether in that region which illumines above, as that which is called heaven, or in that which is illumined beneath, which is properly called earth (since in comparison with that which is called heaven of heaven, the whole, as we have said, is earth;) the whole therefore of this earth He has given to the children of men, that by the consideration of it, as far as they can, they may conceive of the Creator, whom with their yet weak hearts they cannot see without that aid to their conception.
Augustine of Hippo · d. 430Expositions on the Psalms

Commentary

Matthew Henry · Verses 9–18

It is folly to trust in dead images, but it is wisdom to trust in the living God, for he is a help and a shield to those that trust in him. Wherever there is right fear of God, there may be cheerful faith in him; those who reverence his word, may rely upon it. He is ever found faithful. The greatest need his blessing, and it shall not be denied to the meanest that fear him. God's blessing gives an increase, especially in spiritual blessings. And the Lord is to be praised: his goodness is large, for he has given the earth to the children of men for their use. The souls of the faithful, after they are delivered from the burdens of the flesh, are still praising him; but the dead body cannot praise God: death puts an end to our glorifying him in this world of trial and conflict. Others are dead, and an end is thereby put to their service, therefore we will seek to do the more for God. We will not only do it ourselves, but will engage others to do it; to praise him when we are gone. Lord, thou art the only object for faith and love. Help us to praise thee while living and when dying, that thy name may be the first and last upon our lips: and let the sweet savour of thy name refresh our souls for ever.

Read Matthew Henry on Psalm 115 →

Spurgeon · Verse 16

The heaven, even the heavens, are the Lord's. There he specially reigns, and manifests his greatness and his glory: but the earth hath he given to the children of men. He hath left the world during the present dispensation in a great measure under the power and will of men, so that things are not here below in the same perfect order as the things which are above. It is true the Lord rules over all things by his providence, but yet he allows and permits men to break his laws and persecute his people for the time being, and to set up their dumb idols in opposition to him. The free agency which he gave to his creatures necessitated that in some degree he should restrain his power and suffer the children of men to follow their own devices; yet nevertheless, since he has not vacated heaven, he is still master of earth, and can at any time gather up all the reins into his own hands. Perhaps, however, the passage is meant to have another meaning, viz., that God will increase his people, because he has given the earth to them, and intends that they shall fill it. Man was constituted originally God's vicegerent over the world, and though as yet we see not all things put under him, we see Jesus exalted on high, and in him the children of men shall receive a loftier dominion even on earth than as yet they have known. "The meek shall inherit the earth; and shall delight themselves in the abundance of peace": and our Lord Jesus shall reign amongst his ancients gloriously. All this will reflect the exceeding glory of him who reveals himself personally in heaven, and in the mystical body of Christ below. The earth belongs to the sons of God, and we are bound to subdue it for our Lord Jesus, for he must reign. The Lord hath given him the heathen for his inheritance, and the uttermost parts of the earth for his possession.

Read Spurgeon on Psalm 115 →

Cross-references

14

Topics

Cross-references: Treasury of Scripture Knowledge. Hebrew and Greek data from STEPBible.org (Tyndale House, Cambridge), CC BY 4.0. Library: sources.