Psalms 120:5

Woe is me, that I live in Meshech, that I dwell among the tents of Kedar!

World English Bible
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Other translations

WEBBE

Woe is me, that I live in Meshech, that I dwell amongst the tents of Kedar!

BSB

Woe to me that I dwell in Meshech, that I live among the tents of Kedar!

KJV

Woe is me, that I sojourn in Mesech, that I dwell in the tents of Kedar!

ASV

Woe is me, that I sojourn in Meshech, That I dwell among the tents of Kedar!

BBE

Sorrow is mine because I am strange in Meshech, and living in the tents of Kedar.

Original Hebrew

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The early church

"Alas, that my sojourning has become far off!" [Psalm 120:5]. It has departed far from You: my pilgrimage has become a far one. I have not yet reached that country, where I shall live with no wicked person; I have not yet reached that company of Angels, where I shall not fear offenses. But why am I not as yet there? Because sojourning is pilgrimage. He is called a sojourner who dwells in a foreign land, not in his own country. And when is it far off? Sometimes, my brethren, when a man goes abroad, he lives among better persons, than he would perhaps live with in his own country: but it is not thus, when we go afar from that heavenly Jerusalem. For a man changes his country, and this foreign sojourn is sometimes good for him; in travelling he finds faithful friends, whom he could not find in his own country. He had enemies, so that he was driven from his country; and when he travelled, he found what he had not in his country. Such is not that country Jerusalem, where all are good: whoever travels away from thence, is among the evil; nor can he depart from the wicked, save when he shall return to the company of Angels, so as to be where he was before he travelled. There all are righteous and holy, who enjoy the word of God without reading, without letters: for what is written to us through pages, they perceive there through the Face of God. What a country! A great country indeed, and wretched are the wanderers from that country.
Augustine of Hippo · d. 430Expositions on the Psalms

Commentary

Matthew Henry · Verses 5–7

It is very grievous to a good man, to be cast into, and kept in the company of the wicked, from whom he hopes to be for ever separated. See here the character of a good man; he is for living peaceably with all men. And let us follow David as he prefigured Christ; in our distress let us cry unto the Lord, and he will hear us. Let us follow after peace and holiness, striving to overcome evil with good.

Read Matthew Henry on Psalm 120 →

Spurgeon · Verse 5

Woe is me, that sojourn in Mesech, that I dwell in the tents of Kedar! Gracious men are vexed with the conversation of the wicked. Our poet felt himself to be as ill at ease among lying neighbours as if he had lived among savages and cannibals. The traitors around him were as bad as the unspeakable Turk. He cries "Woe is me!" Their sin appalled him, their enmity galled him. He had some hope from the fact that he was only a sojourner in Mesech; but as years rolled on the time dragged heavily, and he feared that he might call himself a dweller in Kedar. The wandering tribes to whom he refers were constantly at war with one another; it was their habit to travel armed to the teeth; they were a kind of plundering gypsies, with their hand against every man and every man's hand against them; and to these he compared the false hearted ones who had assailed his character. Those who defame the righteous are worse than cannibals; for savages only eat men after they are dead, but these wretches cat them up alive.

"Woe's me that I in Mesech am

A sojourner so long;

That I in tabernacles dwell

To Kedar that belong.

My soul with him that hateth peace

Hath long a dweller been;

I am for peace; but when I speak,

For battle they are keen.

My soul distracted mourns and pines

To reach that peaceful short,

Where all the weary are at rest,

And troublers vex no more."

Read Spurgeon on Psalm 120 →

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Cross-references: Treasury of Scripture Knowledge. Hebrew and Greek data from STEPBible.org (Tyndale House, Cambridge), CC BY 4.0. Library: sources.