Psalms 123:4

Our soul is exceedingly filled with the scoffing of those who are at ease, with the contempt of the proud.

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Other translations

WEBBE

Our soul is exceedingly filled with the scoffing of those who are at ease, with the contempt of the proud.

BSB

We have endured much scorn from the arrogant, much contempt from the proud.

ASV

Our soul is exceedingly filled With the scoffing of those that are at ease, And with the contempt of the proud.

Original Hebrew

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The early church

"Our soul is filled exceedingly; a reproach to the wealthy, and a contempt to the proud" (ver. 4). We were asking who were "the wealthy:" he hath expounded to thee, in that he hath said, "the proud." "Reproach" and "contempt" are the same: and "wealthy" is the same with "proud." It is a repetition of the sentence, "a reproach to the wealthy, and a contempt to the proud." Why are the proud wealthy? Because they wish to be happy here. Why? since they themselves too are miserable, are they wealthy? But perhaps when they are miserable, they do not mock us. Listen, my beloved. Then perchance they mock when they are happy, when they boast themselves in the pomp of their riches! when they boast themselves in the inflated state of false honours: then they mock us, and seem to say, Behold, it is well with me: I enjoy the good things before me: let those who promise what they cannot show depart from me: what I see, I hold; what I see, I enjoy; may I fare well in this life. Be thou more secure; for Christ hath risen again, and hath taught thee what He will give in another life: be assured that He giveth it. But that man mocketh thee, because he holdeth what he hath. Bear with his mockeries, and thou wilt laugh at his groans: for afterwards there will come a season when these very persons will say, "This was he whom we had sometimes in derision."...
Augustine of Hippo · d. 430Expositions on the Psalms

Commentary

Spurgeon · Verse 4

Our soul is exceedingly filled with the scorning of those that are at ease. Knowing no troubles of their own, the easy ones grow cruel and deride the people of the Lord. Having the godly already in secret contempt, they show it by openly scorning them. Note those who do this: they are not the poor, the humble, the troubled, but those who have a merry life of it, and are self content. They are in easy circumstances; they are easy in heart through a deadened conscience, and so they easily come to mock at holiness; they are easy from needing nothing, and from having no severe toil exacted from them; they are easy as to any anxiety to improve, for their conceit of themselves is boundless. Such men take things easily, and therefore they scorn the holy carefulness of those who watch the hand of the Lord. They say, Who is the Lord that we should obey his voice? and then they turn round with a contemptuous look and sneer at those who fear the Lord. Woe unto them that are at case in Zion; their contempt of the godly shall hasten and increase their misery. The injurious effect of freedom from affliction is singularly evident here. Place a man perfectly at case and he derides the suffering godly, and becomes himself proud in heart and conduct. "And with the contempt of the proud". The proud think so much of themselves that they must needs think all the less of those who are better than themselves. Pride is both contemptible and contemptuous. The contempt of the great ones of the earth is often peculiarly acrid: some of them, like a well known statesman, are "masters of gibes and flouts and sneers", and never do they seem so much at home in their acrimony as when a servant of the Lord is the victim of their venom. It is easy enough to write upon this subject, but to be selected as the target of contempt is quite another matter. Great hearts have been broken and brave spirits have been withered beneath the accursed power of falsehood, and the horrible blight of contempt. For our comfort we may remember that our divine Lord was despised and rejected of men, yet he ceased not from his perfect service till he was exalted to dwell in the heavens. Let us bear our share of this evil which still rages under the sun, and let us firmly believe that the contempt of the ungodly shall turn to our honour in the world to come: even now it serves as a certificate that we are not of the world, for if we were of the world the world would love us as its own.

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Cross-references

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Topics

Cross-references: Treasury of Scripture Knowledge. Hebrew and Greek data from STEPBible.org (Tyndale House, Cambridge), CC BY 4.0. Library: sources.