Who struck the firstborn of Egypt, both of man and animal;
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He struck the firstborn of Egypt, both of man and animal.
He struck down the firstborn of Egypt, of both man and beast.
Who smote the firstborn of Egypt, both of man and beast.
Who smote the first-born of Egypt, Both of man and beast;
He put to death the first-fruits of Egypt, of man and of beast.
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We see therefore these things in that work of His; we praise, we marvel at, we bless God; let us see what He has done among men for His people. "Who smote the first-born of Egypt." But withal those divine doings are told which you might love, those are not told which you might fear. Attend, and see that also when He is angry, He does what He wills.
Matthew Henry · Verses 5–14
God is, and will be always, the same to his church, a gracious, faithful, wonder-working God. And his church is, and will be, the same to him, a thankful, praising people: thus his name endures for ever. He will return in ways of mercy to them, and will delight to do them good.
Spurgeon · Verse 8
Who smote the firstborn of Egypt, both of man and beast. Herein the Lord is to be praised; for this deadly smiting was an act of justice against Egypt, and of love to Israel. But what a blow it was! All the firstborn slain in a moment! How it must have horrified the nation, and cowed the boldest enemies of Israel! Beasts because of their relationship to man as domestic animals are in many ways made to suffer with him. The firstborn of beasts must die as well as the firstborn of their owners, for the blow was meant to astound and overwhelm, and it accomplished its purpose. The firstborn of God had been sorely smitten, and they were set free by the Lord's meting out to their oppressors the like treatment.
Cross-references: Treasury of Scripture Knowledge. Hebrew and Greek data from STEPBible.org (Tyndale House, Cambridge), CC BY 4.0. Library: sources.
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