Psalms 138:1

I will give you thanks with my whole heart. Before the gods, I will sing praises to you.

World English Bible
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Other translations

WEBBE

I will give you thanks with my whole heart. Before the gods, I will sing praises to you.

BSB

I give You thanks with all my heart; before the gods I sing Your praises.

KJV

I will praise thee with my whole heart: before the gods will I sing praise unto thee.

ASV

I will give thee thanks with my whole heart: Before the gods will I sing praises unto thee.

BBE

<Of David.> I will give you praise with all my heart: I will make melody to you before the gods.

Original Hebrew

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The early church

The title of this Psalm is brief and simple, and need not detain us; since we know whose resemblance David wore, and since in him we recognise ourselves also, for we too are members of that Body. The whole title is, "To David himself." Let us see then, what is to David himself. The title of the Psalm is wont to tell us what is treated of within it: but in this, since the title informs us not of this, but tells us only to Whom it is chanted, the first verse tells us what is treated of in the whole Psalm, "I will confess to You." This confession then let us hear. But first I remind you, that the term confession in Scripture, when we speak of confession to God, is used in two senses, of sin, and of praise. But confession of sin all know, confession of praise few attend to. So well known is confession of sin, that, wherever in Scripture we hear the words, "I will confess to You, O Lord," or, "we will confess to You," immediately, through habitually understanding in this way, our hands hurry to beating our breast: so entirely are men wont not to understand confession to be of anything, save of sin. But was then our Lord Jesus Christ Himself too a sinner, who says in the Gospel, "I confess to You, Father, Lord of heaven and earth"? He goes on to say what He confesses, that we might understand His confession to be of praise, not of sin, "I confess to You, Father, Lord of heaven and earth, because You have hid these things from the wise and prudent, and hast revealed them unto babes." He praised the Father, he praised God, because He despises not the humble, but the proud. And such confession are we now going to hear, of praise of God, of thanksgiving. "With my whole heart." My whole heart I lay upon the altar of Your praise, an whole burnt-offering of praise I offer to You...."I will confess to You, O Lord, with my whole heart: for You have heard the words of my mouth" [Psalm 138:1]. What mouth, save my heart? For there have we the voice which God hears, which ear of man knows not at all. We have then a mouth within, there do we ask, thence do we ask, and if we have prepared a lodging or an house for God, there do we speak, there are we heard. "For He is not far from every one of us, for in Him we live, and move, and have our being." [Acts 17:27-28] Nought makes you far off from God, save sin only. Cast down the middle wall of sin, and you are with Him whom you ask.
Augustine of Hippo · d. 430Expositions on the Psalms

Commentary

Matthew Henry · Verses 1–5

When we can praise God with our whole heart, we need not be unwilling for the whole world to witness our gratitude and joy in him. Those who rely on his loving-kindness and truth through Jesus Christ, will ever find him faithful to his word. If he spared not his own Son, how shall he not with him freely give us all things? If God gives us strength in our souls, to bear the burdens, resist the temptations, and to do the duties of an afflicted state, if he strengthens us to keep hold of himself by faith, and to wait with patience for the event, we are bound to be thankful.

Read Matthew Henry on Psalm 138 →

Spurgeon · Verse 1

I will praise thee with my whole heart. His mind is so taken up with God that he does not mention his name: to him there is no other God, and Jehovah is so perfectly realized and so intimately known, that the Psalmist, in addressing him, no more thinks of mentioning his name than we should do if we were speaking to a father or a friend. He sees God with his mind's eye, and simply addresses him with the pronoun "thee." He is resolved to praise the Lord, and to do it with the whole force of his life, even with his whole heart. He would not submit to act as one under restraint, because of the opinions of others; but in the presence of the opponents of the living God he would be as hearty in worship as if all were friends and would cheerfully unite with him. If others do not praise the Lord, there is all the more reason why we should do so, and should do so with enthusiastic eagerness. We need a broken heart to mourn our own sins, but a whole heart to praise the Lord's perfections. If ever our heart is whole and wholly occupied with one thing, it should be when we are praising the Lord. Before the gods will I sing praise unto thee. Why should these idols rob Jehovah of his praises? The Psalmist will not for a moment suspend his songs because there are images before him, and their foolish worshippers might not approve of his music. I believe David referred to the false gods of the neighbouring nations, and the deities of the surviving Canaanites. He was not pleased that such gods were set up; but he intended to express at once his contempt of them, and his own absorption in the worship of the living Jehovah by continuing most earnestly to sing wherever he might be. It would be paying these dead idols too much respect to cease singing because they were perched aloft. In these days when new religions are daily excogitated, and new gods are set up, it is well to know how to act. Bitterness is forbidden, and controversy is apt to advertise the heresy; the very best method is to go on personally worshipping the Lord with unvarying zeal, singing with heart and voice his royal praises. Do they deny the Divinity of our Lord? Let us the more fervently adore him. Do they despise the atonement? Let us the more constantly proclaim it. Had half the time spent in councils and controversies been given to praising the Lord, the church would have been far sounder and stronger than she is at this day. The Hallelujah Legion will win the day. Praising and singing are our armour against the idolatries of heresy, our comfort under the depression caused by insolent attacks upon the truth, and our weapons for defending the gospel. Faith when displayed in cheerful courage, has about it a sacred contagion: others learn to believe in the Most High when they see his servant

"Calm 'mid the bewildering cry,

Confident of victory."

Read Spurgeon on Psalm 138 →

Cross-references

17

Topics

Cross-references: Treasury of Scripture Knowledge. Hebrew and Greek data from STEPBible.org (Tyndale House, Cambridge), CC BY 4.0. Library: sources.