Psalms 141:5

Let the righteous strike me, it is kindness; let him reprove me, it is like oil on the head; don’t let my head refuse it; Yet my prayer is always against evil deeds.

World English Bible
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WEBBE

Let the righteous strike me, it is kindness; let him reprove me, it is like oil on the head; don’t let my head refuse it; Yet my prayer is always against evil deeds.

BSB

Let the righteous man strike me; let his rebuke be an act of loving devotion. It is oil for my head; let me not refuse it. For my prayer is ever against the deeds of the wicked.

KJV

Let the righteous smite me; it shall be a kindness: and let him reprove me; it shall be an excellent oil, which shall not break my head: for yet my prayer also shall be in their calamities.

ASV

Let the righteous smite me, [it shall be] a kindness; And let him reprove me, [it shall be as] oil upon the head; Let not my head refuse it: For even in their wickedness shall my prayer continue.

BBE

Let the upright give me punishment; and let the god-fearing man put me in the right way; but I will not let the oil of sinners come on my head: when they do evil I will give myself to prayer.

Original Hebrew

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The early church

"The righteous One shall amend me in mercy, and convict me" [Psalm 141:5]. Behold the sinner confessing. He desires to be amended in mercy, rather than praised deceitfully...."Shall convict me," but "in mercy:" shall convict, yet hates not: yea, shall all the more convict, because He hates not. And why does he therefore give thanks? Because, "rebuke a wise man, and he will love you." [Proverbs 9:8] "The righteous One shall amend me." Because He persecutes you? God forbid. He requires rather amending himself, who amends in hate. Wherefore then does He amend? "In mercy. And shall convict me." Wherein? "In mercy. For the oil of a sinner shall not enrich my head." My head shall not grow by flattery. Undue praise is flattery: undue praise of a flatterer is "the oil of a sinner." Therefore men too, when they have mocked any one with false praise, say, "I have anointed his head." Love then to be "convicted by the righteous One in mercy;" love not to be praised by a sinner in mockery. Have oil in yourselves, and you shall not seek the "oil of a sinner.". ..
Augustine of Hippo · d. 430Expositions on the Psalms

Commentary

Matthew Henry · Verses 5–10

We should be ready to welcome the rebuke of our heavenly Father, and also the reproof of our brethren. It shall not break my head, if it may but help to break my heart: we must show that we take it kindly. Those who slighted the word of God before, will be glad of it when in affliction, for that opens the ear to instruction. When the world is bitter, the word is sweet. Let us lift our prayer unto God. Let us entreat him to rescue us from the snares of Satan, and of all the workers of iniquity. In language like this psalm, O Lord, would we entreat that our poor prayers should set forth our only hope, our only dependence on thee. Grant us thy grace, that we may be prepared for this employment, being clothed with thy righteousness, and having all the gifts of thy Spirit planted in our hearts.

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Spurgeon · Verse 5

Let the righteous smite me; it shall be a kindness. He prefers the bitters of gracious company to the dainties of the ungodly. He would rather be smitten by the righteous than feasted by the wicked. He gives a permit to faithful admonition, he even invites it —"let the righteous smite me." When the ungodly smile upon us their flattery is cruel; when the righteous smite us their faithfulness is kind. Sometimes godly men rap hard; they do not merely hint at evil, but hammer at it; and even then we are to receive the blows in love, and be thankful to the hand which smites so heavily. Fools resent reproof; wise men endeavour to profit by it. And let him reprove me; it shall be an excellent oil, which shall not break ray head. Oil breaks no heads, and rebuke does no man any harm; rather, as oil refreshes and perfumes, so does reproof when fitly taken sweeten and renew the heart. My friend must love me well if he will tell me of my faults: there is an unction about him if he is honest enough to point out my errors. Many a man has had his head broken at the feasts of the wicked, but none at the table of a true hearted reprover. The oil of flattery is not excellent; the oil so lavishly used at the banquet of the reveller is not excellent; head breaking and heart breaking attend the anointings of the riotous; but it is otherwise with the severest censures of the godly: they are not always sweet, but they are always excellent; they may for the moment bruise the heart, but they never break either it or the head. For yet my prayer also shall be in their calamities. Gracious men never grow wrathful with candid friends so as to harbour an ill feeling against them; if so, when they saw them in affliction, they would turn round upon them and taunt them with their rebukes. Far from it; these wisely grateful souls are greatly concerned to see their instructors in trouble, and they bring forth their best prayers for their assistance. They do not merely pray for them, but they so closely and heartily sympathize that their prayers are "in their calamities, "down in the dungeon with them. So true is Christian brotherhood that we are with our friends in sickness or persecution, suffering their griefs; so that our heart's prayer is in their sorrows. When we can give good men nothing more, let us give them our prayers, and let us do this doubly to those who have given us their rebukes.

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Cross-references

23

Topics

Cross-references: Treasury of Scripture Knowledge. Hebrew and Greek data from STEPBible.org (Tyndale House, Cambridge), CC BY 4.0. Library: sources.