Psalms 146:7

who executes justice for the oppressed; who gives food to the hungry. Yahweh frees the prisoners.

World English Bible
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Other translations

WEBBE

who executes justice for the oppressed; who gives food to the hungry. The LORD frees the prisoners.

BSB

He executes justice for the oppressed and gives food to the hungry. The LORD sets the prisoners free,

KJV

Which executeth judgment for the oppressed: which giveth food to the hungry. The LORD looseth the prisoners:

ASV

Who executeth justice for the oppressed; Who giveth food to the hungry. Jehovah looseth the prisoners;

BBE

Who gives their rights to those who are crushed down; and gives food to those who are in need of it: the Lord makes the prisoners free;

Original Hebrew

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The early church

"Who keepeth truth for ever." What "truth for ever"? what "truth" doth He "keep," and wherein doth "He keep it for ever"? "Who executeth judgment for them that suffer wrong." He avengeth them that suffer wrong. There cometh at once to thee the voice of the Apostle: "now therefore there is altogether a fault among you, that ye go to law one with another: why do ye not rather suffer wrong?" He urged thee not to suffer annoyance, but to suffer wrong: for not every annoyance is wrong. For whatever thou sufferest lawfully is not a wrong; lest perchance thou shouldest say, I also am among those who have suffered wrong, for I have suffered such a thing in such a place, and such a thing for such a reason. Consider whether thou hast suffered a wrong. Robbers suffer many things, but they suffer no wrong. Wicked men, evil doers, house-breakers, adulterers, seducers, all these suffer many evils, yet is there no wrong. It is one thing to suffer wrong; it is another to suffer tribulation, or penalty, or annoyance, or punishment. Consider where thou art; see what thou hast done; see why thou art suffering; and then thou seest what thou art suffering. Right and wrong are contraries. Right is what is just. For not all that is called right, is right. What if a man lay down for you unjust right? nor indeed is it to be called right, if it is unjust. That is true right, which is also just. Consider what thou hast done, not what thou art suffering. If thou hast done right, thou art suffering wrong; if thou hast done wrong, thou art suffering right. ... "Who giveth food to the hungry." Behold, from thee I look for nothing: "God giveth food to the hungry." Who are "the hungry"? All. What is, all? To all things that have life, to all men He giveth food: doth He not reserve some food for His beloved? If they have another kind of hunger, they have also another kind of food. Let us first enquire what their hunger is, and then we shall find their food. "Blessed are they that hunger and thirst after righteousness, for they shall be filled." We ought to be God's hungry ones. ...
Augustine of Hippo · d. 430Expositions on the Psalms

Commentary

Matthew Henry · Verses 5–10

The psalmist encourages us to put confidence in God. We must hope in the providence of God for all we need as to this life, and in the grace of God for that which is to come. The God of heaven became a man that he might become our salvation. Though he died on the cross for our sins, and was laid in the grave, yet his thoughts of love to us did not perish; he rose again to fulfil them. When on earth, his miracles were examples of what he is still doing every day. He grants deliverance to captives bound in the chains of sin and Satan. He opens the eyes of the understanding. He feeds with the bread of life those who hunger for salvation; and he is the constant Friend of the poor in spirit, the helpless: with him poor sinners, that are as fatherless, find mercy; and his kingdom shall continue for ever. Then let sinners flee to him, and believers rejoice in him. And as the Lord shall reign for ever, let us stir up each other to praise his holy name.

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Spurgeon · Verse 7

Which executeth judgment for the oppressed. He is a swift and impartial administrator of justice. Our King surpasses all earthly princes because he pays no deference to rank or wealth, and is never the respecter of persons. He is the friend of the down trodden, the avenger of the persecuted, the champion of the helpless. Safely may we trust our cause with such a Judge if it be a just one: happy are we to be under such a Ruler. Are we "evil entreated"? Are our rights denied us? Are we slandered? Let this console us, that he who occupies the throne will not only think upon our case, but bestir himself to execute judgment on our behalf. Which giveth food to the hungry. Glorious King art thou; O Jehovah! Thou dost not only mete out justice but thou dost dispense bounty! All food comes from God; but when we are reduced to hunger, and providence supplies our necessity, we are peculiarly struck with the fact. Let every hungry man lay hold on this statement, and plead it before the mercy seat, whether he suffer bodily hunger, or heart hunger. See how our God finds his special clients among the lowest of mankind: the oppressed and the starving find help in the God of Jacob. The LORD looseth the prisoners. Thus he completes the triple blessing: justice, bread, and liberty. Jehovah loves not to see men pining in dungeons, or fretting in fetters: he brought up Joseph from the round house, and Israel from the house of bondage. Jesus is the Emancipator, spiritually, providentially, and nationally. Thy chains, O Africa! were broken by his hand. As faith in Jehovah shall become common among men freedom will advance in every form, especially will mental, moral, and spiritual bonds be loosed, and the slaves of error, sin, and death shall be set free. Well might the Psalmist praise Jehovah, who is so kind to men in bonds! Well may the loosened ones be loudest in the song!

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Cross-references

27

Topics

Cross-references: Treasury of Scripture Knowledge. Hebrew and Greek data from STEPBible.org (Tyndale House, Cambridge), CC BY 4.0. Library: sources.