Psalms 34:13

Keep your tongue from evil, and your lips from speaking lies.

World English Bible
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Other translations

WEBBE

Keep your tongue from evil, and your lips from speaking lies.

BSB

Keep your tongue from evil and your lips from deceitful speech.

KJV

Keep thy tongue from evil, and thy lips from speaking guile.

ASV

Keep thy tongue from evil, And thy lips from speaking guile.

BBE

Keep your tongue from evil, and your lips from words of deceit.

Original Hebrew

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The early church

Let not a Christian then murmur, let him see whose steps he follows: but if he loves good days, let him hearken unto Him teaching and saying, "Come, you children, hearken unto Me; I will teach you the fear of the Lord." What would you? Life and good days. Hear, and do. "Keep your tongue from evil" [Psalm 34:13]. This do. I will not, says a miserable man, I will not keep my tongue from evil, and yet I desire life and good days. If a workman of yours should say to you, I indeed lay waste this vineyard, yet I require of you my reward; you brought me to the vineyard to lop and prune it, I cut away all the useful wood, I will cut short also the very trunks of the vines, that you have thereon nothing to gather, and when I have done this, you shall repay to me my labour. Would you not call him mad? Would you not drive him from your house or ever he put his hand to the knife? Such are those men who would both do evil, and swear falsely, and speak blasphemy against God, and murmur, and defraud, and be drunken, and dispute, and commit adultery, and use charms, and consult diviners, and withal see good days. To such it is said, you can not doing ill seek a good reward. If you are unjust, shall God also be unjust? What shall I do, then? What do you desire? Life I desire, good days I desire. "Keep your tongue from evil, and your lips that they speak no guile," that is, defraud not any, lie not to any.
Augustine of Hippo · d. 430Expositions on the Psalms

Commentary

Matthew Henry · Verses 11–22

Let young persons set out in life with learning the fear of the Lord, if they desire true comfort here, and eternal happiness hereafter. Those will be most happy who begin the soonest to serve so good a Master. All aim to be happy. Surely this must look further than the present world; for man's life on earth consists but of few days, and those full of trouble. What man is he that would see the good of that where all bliss is perfect? Alas! few have this good in their thoughts. That religion promises best which creates watchfulness over the heart and over the tongue. It is not enough not to do hurt, we must study to be useful, and to live to some purpose; we must seek peace and pursue it; be willing to deny ourselves a great deal for peace' sake. It is the constant practice of real believers, when in distress, to cry unto God, and it is their constant comfort that he hears them. The righteous are humbled for sin, and are low in their own eyes. Nothing is more needful to true godliness than a contrite heart, broken off from every self-confidence. In this soil every grace will flourish, and nothing can encourage such a one but the free, rich grace of the gospel of Jesus Christ. The righteous are taken under the special protection of the Lord, yet they have their share of crosses in this world, and there are those that hate them. Both from the mercy of Heaven, and the malice of hell, the afflictions of the righteous must be many. But whatever troubles befal them, shall not hurt their souls, for God keeps them from sinning in troubles. No man is desolate, but he whom God has forsaken.

Read Matthew Henry on Psalm 34 →

Spurgeon · Verse 13

Keep thy tongue from evil. Guard with careful diligence that dangerous member, the tongue, lest it utter evil, for that evil will recoil upon thee, and mar the enjoyment of thy life. Men cannot spit forth poison without feeling some of the venom burning their own flesh. And thy lips from speaking guile. Deceit must be very earnestly avoided by the man who desires happiness. A crafty schemer lives like a spy in the enemy's camp, in constant fear of exposure and execution. Clean and honest conversation, by keeping the conscience at ease, promotes happiness, but lying and wicked talk stuffs our pillow with thorns, and makes life a constant whirl of fear and shame. David had tried the tortuous policy, but he here denounces it, and begs others as they would live long and well to avoid with care the doubtful devices of guile.

Read Spurgeon on Psalm 34 →

Parallel passages

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Cross-references

22

Topics

Cross-references: Treasury of Scripture Knowledge. Hebrew and Greek data from STEPBible.org (Tyndale House, Cambridge), CC BY 4.0. Library: sources.