Psalms 36:6

Your righteousness is like the mountains of God. Your judgments are like a great deep. Yahweh, you preserve man and animal.

World English Bible
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Other translations

WEBBE

Your righteousness is like the mountains of God. Your judgements are like a great deep. LORD, you preserve man and animal.

BSB

Your righteousness is like the highest mountains; Your judgments are like the deepest sea. O LORD, You preserve man and beast.

KJV

Thy righteousness is like the great mountains; thy judgments are a great deep: O LORD, thou preservest man and beast.

ASV

Thy righteousness is like the mountains of God; Thy judgments are a great deep: O Jehovah, thou preservest man and beast.

BBE

Your righteousness is like the mountains of God; your judging is like the great deep; O Lord, you give life to man and beast.

Original Hebrew

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The early church

"Thy Righteousness is like the mountains of God: Thy Judgments are a great deep" (ver. 6). Who are the mountains of God? Those who are called clouds, the same are also the mountains of God. The great Preachers are the mountains of God. And as when the sun riseth, he first clothes the mountains with light, and thence the light descends to the lowest parts of the earth: so our Lord Jesus Christ, when He came, first irradiated the height of the Apostles, first enlightened the mountains, and so His Light descended to the valley of the world. And therefore saith He in a certain Psalm, "I lifted up mine eyes unto the mountains, from whence cometh my help." But think not that the mountains themselves will give thee help: for they receive what they may give, give not of their own. And if thou remain in the mountains, thy hope will not be strong: but in Him who enlighteneth the mountains, ought to be thy hope and presumption. Thy help indeed will come to thee through the mountains, because the Scriptures are administered to thee through the mountains, through the great Preachers of the Truth: but fix not thy hope in them. Hear what He saith next following: "I lifted up mine eyes unto the mountains, from whence cometh my help." What then? Do the mountains give thee help? No; hear what follows, "My help cometh from the Lord, which made Heaven and earth." Through the mountains cometh help, but not from the mountains. From whom then? "From the Lord, which made Heaven and earth." ... "Thy Judgments are like the great abyss." The abyss he calleth the depth of sin, whither every one cometh by despising God; as in a certain place it is said, "God gave them over to their own hearts' lusts, to do the things which are not convenient." ...Because then they were proud and ungrateful, they were held worthy to be delivered up to the lusts of their own hearts, and became a great abyss, so that they not only sinned, but also worked craftily, lest they should understand their iniquity, and hate it. That is the depth of wickedness, to be unwilling to find it out and to hate it. But how one cometh to that depth, see; "Thy Judgments are the great abyss." As the mountains are by the Righteousness of God, who through His Grace become great: so also through His Judgments come they unto the depth, who sink lowest. By this then let the mountains delight thee, by this turn away from the abyss, and turn thyself unto that, of which it is said, "My help cometh from the Lord." But whereby? "I have lifted up mine eyes unto the mountains." What meaneth this? I will speak plainly. In the Church of God thou findest an abyss, thou findest also mountains; thou findest there but few good, because the mountains are few, the abyss broad; that is, thou findest many living ill after the wrath of God, because they have so worked that they are delivered up to the lusts of their own heart; so now they defend their sins and confess them not; but say, Why? What have I done? Such an one did this, and such an one did that. Now will they even defend what the Divine Word reproves. This is the abyss. Therefore in a certain place saith the Scripture (hear this abyss), "The sinner when he cometh unto the depth of sin despiseth." See, "Thy Judgments are like the great abyss." But yet not art thou a mountain; not yet art thou in the abyss; fly from the abyss, tend towards the mountains; but yet remain not on the mountains. "For thy help cometh from the Lord, which made Heaven and earth."
Augustine of Hippo · d. 430Expositions on the Psalms

Commentary

Matthew Henry · Verses 5–12

Men may shut up their compassion, yet, with God we shall find mercy. This is great comfort to all believers, plainly to be seen, and not to be taken away. God does all wisely and well; but what he does we know not now, it is time enough to know hereafter. God's loving-kindness is precious to the saints. They put themselves under his protection, and then are safe and easy. Gracious souls, though still desiring more of God, never desire more than God. The gifts of Providence so far satisfy them, that they are content with such things as they have. The benefit of holy ordinances is sweet to a sanctified soul, and strengthening to the spiritual and Divine life. But full satisfaction is reserved for the future state. Their joys shall be constant. God not only works in them a gracious desire for these pleasures, but by his Spirit fills their souls with joy and peace in believing. He quickens whom he will; and whoever will, may come, and take from him of the waters of life freely. May we know, and love, and uprightly serve the Lord; then no proud enemy, on earth or from hell, shall separate us from his love. Faith calleth things that are not, as though they were. It carries us forward to the end of time; it shows us the Lord, on his throne of judgment; the empire of sin fallen to rise no more.

Read Matthew Henry on Psalm 36 →

Spurgeon · Verse 6

Thy righteousness is like the great mountains. Firm and unmoved, lofty and sublime. As winds and hurricanes shake not an Alp, so the righteousness of God is never in any degree affected by circumstances; he is always just. Who can bribe the Judge of all the earth, or who can, by threatening, compel him to pervert judgment? Not even to save his elect would the Lord suffer his righteousness to be set aside. No awe inspired by mountain scenery can equal that which fills the soul when it beholds the Son of God slain as a victim to vindicate the justice of the Inflexible Lawgiver. Right across the path of every unholy man who dreams of heaven stand the towering Andes of divine righteousness, which no unregenerate sinner can ever climb. Among great mountains lie slumbering avalanches, and there the young lightnings try their callow wings until the storm rushes down amain from the awful peaks; so against the great day of the Lord's wrath the Lord has laid up in the mountains of his righteousness dreadful ammunition of war with which to overwhelm his adversaries. Thy judgments are a great deep. God's dealings with men are not to be fathomed by every boaster who demands to see a why for every wherefore. The Lord is not to be questioned by us as to why this and why that. He has reasons, but he does not choose to submit them to our foolish consideration. Far and wide, terrible and irresistible like the ocean are the providential dispensations of God: at one time they appear as peaceful as the unrippled sea of glass; at another tossed with tempest and whirlwind, but evermore most glorious and full of mystery. Who shall discover the springs of the sea? He who shall do this may hope to comprehend the providence of the Eternal.

"Undiscovered sea!

Into thy dark, unknown, mysterious caves,

And secret haunts unfathomably deep,

Beneath all visible retired, none went

And came again to tell the wonders there."

Yet as the deep mirrors the sky, so the mercy of the Lord is to be seen reflected in all the arrangements of his government on earth, and over the profound depth the covenant rainbow casts its arch of comfort, for the Lord is faithful in all that he doeth. O Lord, thou preservest man and beast. All the myriads of creatures, rational and irrational, are fed by Jehovah's hand. The countless beasts, the innumerable birds, the inconceivable abundance of fishes, the all but infinite armies of insects, all owe their continuance of life to the unceasing outgoings of the divine power. What a view of God this presents to us! What a debased creature must he be who sees no trace of such a God, and feels no awe of him!

Read Spurgeon on Psalm 36 →

Cross-references

29

Topics

Cross-references: Treasury of Scripture Knowledge. Hebrew and Greek data from STEPBible.org (Tyndale House, Cambridge), CC BY 4.0. Library: sources.