Psalms 47:4

He chooses our inheritance for us, the glory of Jacob whom he loved. Selah.

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Other translations

WEBBE

He chooses our inheritance for us, the glory of Jacob whom he loved. Selah.

BSB

He chooses our inheritance for us, the pride of Jacob, whom He loves. Selah

KJV

He shall choose our inheritance for us, the excellency of Jacob whom he loved. Selah.

ASV

He chooseth our inheritance for us, The glory of Jacob whom he loved.[Selah

BBE

He will give us our heritage, the glory of Jacob who is dear to him. (Selah.)

Original Hebrew

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The early church

"He has chosen an inheritance for us, the excellency of Jacob, whom He loved" [Psalm 47:4]. A certain beauty of Jacob He has chosen for our inheritance. Esau and Jacob were two brothers; in their mother's womb both struggled, and by this struggle their mother's bowels were shaken; and while they two were yet therein, the younger was elected and preferred to the elder, and it was said, "Two peoples are in your womb, and the elder shall serve the younger." [Genesis 25:23] Among all nations is the elder, among all nations the younger; but the younger is in good Christians, elect, godly, faithful; the elder in the proud, unworthy, sinful, stubborn, defending rather than confessing their sins: as was also the very people of the Jews, "being ignorant of God's righteousness, and going about to establish their own righteousness." [Romans 10:3] But for that it is said, "The elder shall serve the younger;" it is manifest that under the godly are subdued the ungodly, under the humble are subdued the proud. Esau was born first, and Jacob was born last; but he who was last born, was preferred to the first-born, who through gluttony lost his birthright. So you have it written, [Genesis 25:30-34] He longed for the pottage, and his brother said to him, If you will that I give it you, give me your birthright. He loved more that which carnally he desired, than that which spiritually by being born first he had earned: and he laid aside his birthright, that he might eat lentils. But lentils we find to be the food of the Egyptians, for there it abounds in Egypt. Whence is so magnified the lentil of Alexandria, that it comes even to our country, as if here grew no lentil. Therefore by desiring Egyptian food he lost his birthright. So also the people of the Jews, of whom it is said, "in their hearts they turned back again into Egypt." [Acts 7:39] They desired in a manner the lentil, and lost their birthright.
Augustine of Hippo · d. 430Expositions on the Psalms

Commentary

Matthew Henry · Verses 1–4

The God with whom we have to do, is a God of awful majesty. The universal and absolute sovereignty of a holy God would be too terrible for us even to think of, were it not exercised by his Son from a mercy-seat; but now it is only terrible to the workers of iniquity. While his people express confidence and joy, and animate each other in serving him, let sinners submit to his authority, and accept his salvation. Jesus Christ shall subdue the Gentiles; he shall bring them as sheep into the fold, not for slaughter, but for preservation. He shall subdue their affections, and make them a willing people in the day of his power. Also it speaks of his giving them rest and settlement. Apply this spiritually; the Lord himself has undertaken to be the inheritance of his people. It shows the faith and submission of the saints. This is the language of every gracious soul, The Lord shall choose my inheritance for me; he knows what is good for me better than I do.

Read Matthew Henry on Psalm 47 →

Spurgeon · Verse 4

While as yet we see not all things put under him, we are glad to put ourselves and our fortunes at his disposal. He shall choose our inheritance for us. We feel his reign to be so gracious that we even now ask to be in the fullest degree the subjects of it. We submit our will, our choice, our desire, wholly to him. Our heritage here and hereafter we leave to him, let him do with us as seemeth him good. The excellency of Jacob whom he loved. He gave his ancient people their portion, he will give us ours, and we ask nothing better; this is the most spiritual and real manner of clapping our hands because of his sovereignty, namely, to leave all our affairs in his hands, for then our hands are empty of all care for self, and free to be used in his honour. He was the boast and glory of Israel, he is and shall be ours. He loved his people and became their greatest glory; he loves us, and he shall be our exceeding joy. As for the latter days, we ask nothing better than to stand in our appointed lot, for if we have but a portion in our Lord Jesus, it is enough for our largest desires. Our beauty, our boast, our best treasure, lies in having such a God to trust in, such a God to love us. Selah. Yes, pause, ye faithful songsters. Here is abundant room for holy meditation —

"Muse awhile, obedient thought,

Lo, the theme's with rapture fraught;

See thy King, whose realm extends

Even to earth's remotest ends.

Gladly shall the nations own

Him their God and Lord alone;

Clap their hands with holy mirth,

Hail him MONARCH OF THE EARTH.

Come, my soul, before him bow,

Gladdest of his subjects thou;

Leave thy portion to his choice,

In his sovereign will rejoice,

This thy purest, deepest bliss,

He is thine and thou art his."

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Cross-references: Treasury of Scripture Knowledge. Hebrew and Greek data from STEPBible.org (Tyndale House, Cambridge), CC BY 4.0. Library: sources.