Psalms 5:12

For you will bless the righteous. Yahweh, you will surround him with favor as with a shield.

World English Bible
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Other translations

WEBBE

For you will bless the righteous. LORD, you will surround him with favour as with a shield.

BSB

For surely You, O LORD, bless the righteous; You surround them with the shield of Your favor.

KJV

For thou, LORD, wilt bless the righteous; with favour wilt thou compass him as with a shield.

ASV

For thou wilt bless the righteous; O Jehovah, thou wilt compass him with favor as with a shield.

BBE

For you, Lord, will send a blessing on the upright man; your grace will be round him, and you will be his strength.

Original Hebrew

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The early church

"For You will bless the just man" [Psalm 5:12]. This is blessing, to glory in God, and to be inhabited by God. Such sanctification is given to the just. But that they may be justified, a calling goes before: which is not of merit, but of the grace of God. "For all have sinned, and want the glory of God." [Romans 3:23] "For whom He called, them He also justified; and whom He justified, them He also glorified." [Romans 8:30] Since then calling is not of our merit, but of the goodness and mercy of God, he went on to say, "O Lord, as with the shield of Your good will You have crowned us." For God's good will goes before our good will, to call sinners to repentance. And these are the arms whereby the enemy is overcome, against whom it is said, "Who will bring accusation against God's elect?" Again, "if God be for us, who can be against us? Who spared not His Only Son, but delivered Him up for us all." "For if, when we were enemies, Christ died for us; much more being reconciled shall we be saved from wrath through Him." [Romans 5:10] This is that unconquerable shield, whereby the enemy is driven back, when he suggests despair of our salvation through the multitude of tribulations and temptations.
Augustine of Hippo · d. 430Expositions on the Psalms

Commentary

Matthew Henry · Verses 7–12

David prayed often alone, yet was very constant in attendance on public worship. The mercy of God should ever be the foundation both of our hope and of our joy, in every thing wherein we have to do with him. Let us learn to pray, not for ourselves only, but for others; grace be with all that love Christ in sincerity. The Divine blessing comes down upon us through Jesus Christ, the righteous or just One, as of old it did upon Israel through David, whom God protected, and placed upon the throne. Thou, O Christ, art the righteous Saviour, thou art the King of Israel, thou art the Fountain of blessing to all believers; thy favour is the defence and protection of thy church.

Read Matthew Henry on Psalm 5 →

Spurgeon · Verse 12

Jehovah has ordained his people the heirs of blessedness, and nothing shall rob them of their inheritance. With all the fulness of his power he will bless them, and all his attributes shall unite to satiate them with divine contentment. Nor is this merely for the present, but the blessing reaches into the long and unknown future. "Thou, Lord, wilt bless the righteous." This is a promise of infinite length, of unbounded breadth, and of unutterable preciousness. As for the defence which the believer needs in this land of battles, it is here promised to him in the fullest measure. There were vast shields used by the ancients as extensive as a man's whole person, which would surround him entirely. So says David, "With favour wilt thou compass him as with a shield." According to Ainsworth there is here also the idea of being crowned, so that we wear a royal helmet, which is at once our glory and defence. O Lord, ever give to us this gracious coronation!

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Cross-references

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Topics

Cross-references: Treasury of Scripture Knowledge. Hebrew and Greek data from STEPBible.org (Tyndale House, Cambridge), CC BY 4.0. Library: sources.