Psalms 50:20

You sit and speak against your brother. You slander your own mother’s son.

World English Bible
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Other translations

WEBBE

You sit and speak against your brother. You slander your own mother’s son.

BSB

You sit and malign your brother; you slander your own mother’s son.

KJV

Thou sittest and speakest against thy brother; thou slanderest thine own mother’s son.

ASV

Thou sittest and speakest against thy brother; Thou slanderest thine own mother’s son.

BBE

You say evil of your brother; you make false statements against your mother's son.

Original Hebrew

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The early church

"Sitting against thy brother thou didst detract" (ver. 20). And this "sitting" doth belong to that whereof he hath spoken above in, "hath embraced." For he that doeth anything while standing or passing along, doth it not with pleasure: but if he for this purpose sitteth, how much leisure doth he seek out to do it! That very evil detraction thou wast making with diligence, thou wast making sitting; thou wouldest thereon be wholly engaged; thou wast embracing thy evil, thou wast kissing thy craftiness. "And against thy mother's son thou didst lay a stumbling-block." Who is "mother's son"? Is it not brother? He would repeat then the same that he had said above, "thy brother." Hath he intimated that any distinction must be perceived by us? Evidently, brethren, I think a distinction must be made. Brother against brother doth detract, for example's sake, as though for instance one strong, and now a doctor and scholar of some weight, doth detract from his brother, one perchance that is teaching well and walking well: but another is weak, against him he layeth a stumbling-block by detracting from the former. For when the good are detracted from by those that seem to be of some weight and to be learned, the weak fall upon the stumbling-block, who as yet know not how to judge. Therefore this weak one is called "mother's son," not yet father's, still needing milk, and hanging on the breast. He is borne as yet in the bosom of his mother the Church, he is not strong enough to draw near to the solid food of his Father's table, but from the mother's breast he draweth sustenance, unskilled in judging, inasmuch as yet he is animal and carnal. "For the spiritual man judgeth all things," but "the animal man perceiveth not those things which are of the Spirit of God; for they are foolishness to him." To such men saith the Apostle, "I could not speak unto you as unto spiritual, but as unto carnal, as to babes in Christ I gave you milk to drink, not meat; for ye were not able, but not even now are ye able." A mother I have been to you: as is said in another place, "I became a babe among you, even as a nurse cherishing her own children." Not a nurse nursing children of others, but a nurse cherishing her own children. For there are mothers who when they have borne give to nurses: they that have borne cherish not their children, because they have given them to be nursed; but those that cherish, cherish not their own, but those of others: but he himself had borne, he was himself cherishing, to no nurse did commit what he had borne; for he had said, "Of whom I travail again until Christ be formed in you." He did cherish them, and gave milk. But there were some as it were learned and spiritual men who detracted from Paul. "His letters indeed, say they, are weighty and powerful; but the presence of his body weak, and speech contemptible:" he saith himself in his Epistle, that certain his detractors had said these words. They were sitting, and were detracting against their brother, and against that their mother's son, to be fed with milk, they were laying a stumbling-block. "And against thy mother's son thou didst lay a stumbling-block."
Augustine of Hippo · d. 430Expositions on the Psalms

Commentary

Matthew Henry · Verses 16–23

Hypocrisy is wickedness, which God will judge. And it is too common, for those who declare the Lord's statutes to others, to live in disobedience to them themselves. This delusion arises from the abuse of God's long-suffering, and a wilful mistake of his character and the intention of his gospel. The sins of sinners will be fully proved on them in the judgment of the great day. The day is coming when God will set their sins in order, sins of childhood and youth, of riper age and old age, to their everlasting shame and terror. Let those hitherto forgetful of God, given up to wickedness, or in any way negligent of salvation, consider their urgent danger. The patience of the Lord is very great. It is the more wonderful, because sinners make such ill use of it; but if they turn not, they shall be made to see their error when it is too late. Those that forget God, forget themselves; and it will never be right with them till they consider. Man's chief end is to glorify God: whoso offers praise, glorifies him, and his spiritual sacrifices shall be accepted. We must praise God, sacrifice praise, put it into the hands of the Priest, our Lord Jesus, who is also the altar: we must be fervent in spirit, praising the Lord. Let us thankfully accept God's mercy, and endeavour to glorify him in word and deed.

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Spurgeon · Verse 20

Thou sittest and speakest against thy brother. He sits down to it, makes it his meat, studies it, resolves upon it, becomes a master of defamation, occupies the chair of calumny. His nearest friend is not safe, his dearest relative escapes not. Thou slanderest thine own mother's son. He ought to love him best, but he has an ill word for him. The son of one's own mother was to the Oriental a very tender relation; but the wretched slanderer knows no claims of kindred. He stabs his brother in the dark, and aims a blow at him who came forth of the same womb; yet he wraps himself in the robe of hypocrisy, and dreams that he is a favourite of heaven, an accepted worshipper of the Lord. Are such monsters to be met with nowadays? Alas! they pollute our churches still, and are roots of bitterness, spots on our solemn feasts, wandering stars for whom is reserved the blackness of darkness for ever. Perhaps some such may read these lines, but they will probably read them in vain; their eyes are too dim to see their own condition, their hearts are waxen gross, their ears are dull of hearing; they are given up to a strong delusion to believe a lie, that they may be damned.

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Cross-references

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Topics

Cross-references: Treasury of Scripture Knowledge. Hebrew and Greek data from STEPBible.org (Tyndale House, Cambridge), CC BY 4.0. Library: sources.