Psalms 50:6

The heavens shall declare his righteousness, for God himself is judge. Selah.

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Other translations

WEBBE

The heavens shall declare his righteousness, for God himself is judge. Selah.

BSB

And the heavens proclaim His righteousness, for God Himself is Judge. Selah

KJV

And the heavens shall declare his righteousness: for God is judge himself. Selah.

ASV

And the heavens shall declare his righteousness; For God is judge himself. [Selah

BBE

And let the heavens make clear his righteousness; for God himself is the judge. (Selah.)

Original Hebrew

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The early church

"And the Heaven shall declare His righteousness" [Psalm 50:6]. Truly this righteousness of God to us the "heavens have declared," the Evangelists have foretold. Through them we have heard that some will be on the right hand, to whom the Householder says, "Come, you blessed of My Father, receive." [Matthew 25:34] Receive what? "A kingdom." In return for what thing? "I was an hungred, and you gave Me to eat." What so valueless, what so earthly, as to break bread to the hungry? At so much is valued the kingdom of heaven. "Break your bread to the hungry, and the needy without covering bring into your house; if you see one naked, clothe him." [Isaiah 58:7] If you have not the means of breaking bread, hast not house into which you may bring, hast not garment wherewith you may cover: give a cup of cold water, [Matthew 10:42] cast two mites into the treasury. [Mark 12:42] As much the widow does buy with two mites, as Peter buys, by leaving the nets, [Matthew 4:20] as Zacchæus buys by giving half his goods. [Luke 19:8] Of so much worth is all that you have. "The heavens shall declare His righteousness, for God is Judge." Truly judge not confounding but severing. For "the Lord knows them that are His." [2 Timothy 2:19] Even if grains lie hidden in the chaff, they are known to the husbandman. Let no one fear that he is a grain even among the chaff; the eyes of our winnower are not deceived. Fear not lest that tempest, which shall be round about Him, should confound you with chaff. Certainly mighty will be the tempest; yet not one grain will it sweep from the side of the grain to the chaff: because not any rustic with three-pronged fork, but God, Three in One, is Judge. And the heavens shall declare His righteousness: for God is Judge. Let heavens go, let the heavens tell, into every land let their sound go out, and unto the ends of the world their words: and let that body say, "From the ends of the world unto You have I cried, when my heart was in heaviness." For now mingled it groans, divided it shall rejoice. Let it cry then and say, "Destroy not my soul with ungodly men, and with men of blood my life." He destroys not together, because God is Judge. Let it cry to Him and say, "Judge me, O Lord, and sever my cause from the nation unholy:" let it say, He shall do it: there shall be gathered to Him His righteous ones. He has called the earth that He may sever His people.
Augustine of Hippo · d. 430Expositions on the Psalms

Commentary

Matthew Henry · Verses 1–6

This psalm is a psalm of instruction. It tells of the coming of Christ and the day of judgment, in which God will call men to account; and the Holy Ghost is the Spirit of judgement. All the children of men are concerned to know the right way of worshipping the Lord, in spirit and in truth. In the great day, our God shall come, and make those hear his judgement who would not hearken to his law. Happy are those who come into the covenant of grace, by faith in the Redeemer's atoning sacrifice, and show the sincerity of their love by fruits of righteousness. When God rejects the services of those who rest in outside performances, he will graciously accept those who seek him aright. It is only by sacrifice, by Christ, the great Sacrifice, from whom the sacrifices of the law derived what value they had, that we can be accepted of God. True and righteous are his judgments; even sinners' own consciences will be forced to acknowledge the righteousness of God.

Read Matthew Henry on Psalm 50 →

Spurgeon · Verse 6

And the heavens shall declare his righteousness. Celestial intelligences and the spirits of just men made perfect, shall magnify the infallible judgment of the divine tribunal. Now they doubtless wonder at the hypocrisy of men; then they shall equally marvel at the exactness of the severance between the true and the false. For God is judge himself. This is the reason for the correctness of the judgment. Priests of old, and churches of later times, were readily deceived, but not so the all discerning Lord. No deputy judge sits on the great white throne; the injured Lord of all himself weighs the evidence and allots the vengeance or reward. The scene in the Psalm is a grand poetical conception, but it is also an inspired prophecy of that day which shall burn as an oven, when the Lord shall discern between him that feareth and him that feareth him not. Selah. Here we may well pause in reverent prostration, in deep searching of heart, in humble prayer, and in awe struck expectation.

Verses 7-15. The address which follows is directed to the professed people of God. It is clearly, in the first place, meant for Israel; but is equally applicable to the visible church of God in every age. It declares the futility of external worship when spiritual faith is absent, and the mere outward ceremonial is rested in.

Read Spurgeon on Psalm 50 →

Cross-references

14

Topics

Cross-references: Treasury of Scripture Knowledge. Hebrew and Greek data from STEPBible.org (Tyndale House, Cambridge), CC BY 4.0. Library: sources.