Psalms 50:8

I don’t rebuke you for your sacrifices. Your burnt offerings are continually before me.

World English Bible
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Other translations

WEBBE

I don’t rebuke you for your sacrifices. Your burnt offerings are continually before me.

BSB

I do not rebuke you for your sacrifices, and your burnt offerings are ever before Me.

KJV

I will not reprove thee for thy sacrifices or thy burnt offerings, to have been continually before me.

ASV

I will not reprove thee for thy sacrifices; And thy burnt-offerings are continually before me.

BBE

I will not take up a cause against you because of your offerings, or because of your burned offerings, which are ever before me.

Original Hebrew

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The early church

What He requireth of man, let us see; what tribute our God, our Emperor and our King doth enjoin us; since He hath willed to be our King, and hath willed us to be His province? Let us hear His injunctions. Let not a poor man tremble beneath the injunction of God: what God enjoineth to be given to Himself, He doth Himself first give that enjoineth: be ye only devoted. God doth not exact what He hath not given, and to all men hath given what He doth exact. For what doth He exact? Let us hear now: "I will not reprove thee because of thy sacrifices" [Psalm 50:8]. I will not say to thee, Wherefore hast thou not slain for me a fat bull? why hast thou not selected the best he-goat from thy flock? Wherefore doth that ram amble among thy sheep, and is not laid upon mine altar? I will not say, Examine thy fields and thy pen and thy walls, seeking what thou mayest give Me. "I will not reprove thee because of thy sacrifices."
Augustine of Hippo · d. 430Expositions on the Psalms

Commentary

Matthew Henry · Verses 7–15

To obey is better than sacrifice, and to love God and our neighbour better than all burnt-offerings. We are here warned not to rest in these performances. And let us beware of resting in any form. God demands the heart, and how can human inventions please him, when repentance, faith, and holiness are neglected? In the day of distress we must apply to the Lord by fervent prayer. Our troubles, though we see them coming from God's hand, must drive us to him, not drive us from him. We must acknowledge him in all our ways, depend upon his wisdom, power, and goodness, and refer ourselves wholly to him, and so give him glory. Thus must we keep up communion with God; meeting him with prayers under trials, and with praises in deliverances. A believing supplicant shall not only be graciously answered as to his petition, and so have cause for praising God, but shall also have grace to praise him.

Read Matthew Henry on Psalm 50 →

Spurgeon · Verse 8

I will not reprove thee for thy sacrifices or thy burnt offerings, to have been ever before me. Though they had not failed in maintaining his outward worship, or even if they had, he was not about to call them to account for this: a more weighty matter was now under consideration. They thought the daily sacrifices and the abounding burnt offerings to be everything: he counted them nothing if the inner sacrifice of heart devotion had been neglected. What was greatest with them was least with God. It is even so today. Sacraments (so called) and sacred rites are them main concern with unconverted but religious men, but with the Most High the spiritual worship which they forget is the sole matter. Let the external be maintained by all means, according to the divine command, but if the secret and spiritual be not in them, they are a vain oblation, a dead ritual, and even an abomination before the Lord.

Read Spurgeon on Psalm 50 →

Cross-references

6

Topics

Cross-references: Treasury of Scripture Knowledge. Hebrew and Greek data from STEPBible.org (Tyndale House, Cambridge), CC BY 4.0. Library: sources.