Psalms 53:1

The fool has said in his heart, “There is no God.” They are corrupt, and have done abominable iniquity. There is no one who does good.

World English Bible
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Other translations

WEBBE

The fool has said in his heart, “There is no God.” They are corrupt, and have done abominable iniquity. There is no one who does good.

BSB

The fool says in his heart, “ There is no God.” They are corrupt; their ways are vile. There is no one who does good.

KJV

The fool hath said in his heart, There is no God. Corrupt are they, and have done abominable iniquity: there is none that doeth good.

ASV

The fool hath said in his heart, There is no God. Corrupt are they, and have done abominable iniquity; There is none that doeth good.

BBE

<To the chief music-maker; put to Mahalath. Maschil. Of David.> The foolish man has said in his heart, God will not do anything. They are unclean, they have done evil works; there is not one who does good.

Original Hebrew

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The early church

"The unwise man hath said in his heart, There is no God" (ver. 1). Such sort is it of men amid whom is pained and groaneth the Body of Christ. If such is this sort of men, of not many do we travail; as far as seemeth to occur to our thoughts, very few there are; and a difficult thing it is to meet with a man that saith in his heart, "There is no God;" nevertheless, so few there are, that, fearing amid the many to say this, in their heart they say it, for that with mouth to say it they dare not. Not much then is that which we are bid to endure, hardly is it found: uncommon is that sort of men that say in their heart, "There is no God." But, if it be examined in another sense, is not that found to be in more men, which we supposed to be in men few and uncommon, and almost in none? Let them come forth into the midst that live evil lives, let us look into the doings of profligate, daring, and wicked men, of whom there is a great multitude; who foster day by day their sins, who, their acts having been changed into habit, have even lost sense of shame: this is so great a multitude of men, that the Body of Christ, set amid them, scarce dareth to censure that which it is not constrained to commit, and deemeth it a great matter for itself that the integrity of innocence be preserved in not doing that which now, by habit, either it doth not dare to blame, or if it shall have dared, there breaketh out the censure and recrimination of them that live evil lives, more readily than the free voice of them that live good lives. And those men are such as say in their heart, "There is no God." Such men I am confuting. Whence confuting? That their doings please God, they judge. He doth not therefore affirm, "some say," but "The unwise man hath said in his heart, There is no God." Which men do so far believe there is a God, that the same God they judge with what they do to be pleased. But if thou being wise dost perceive, how "the unwise man hath said in his heart, There is no God," if thou give heed, if thou understand, if thou examine; he that thinketh that evil doings please God, Him he doth not think to be God. For if God is, He is just; if He is just, injustice displeaseth Him, iniquity displeaseth. But thou, when thou thinkest that iniquity pleaseth Him, dost deny God. For if God is one Whom iniquity displeaseth, but God seemeth not to thee to be one whom iniquity displeaseth, and there is no God but one whom iniquity displeaseth, then when thou sayest in thy heart, God doth countenance my iniquities, thou sayest nothing else than, "There is no God."
Augustine of Hippo · d. 430Expositions on the Psalms

Commentary

Spurgeon · Verse 1

The fool hath said in his heart, There is no God. And this he does because he is a fool. Being a fool he speaks according to his nature; being a great fool he meddles with a great subject, and comes to a wild conclusion. The atheist is, morally as well as mentally, a fool, a fool in the heart as well as in the head; a fool in morals as well as in philosophy. With the denial of God as a starting point, we may well conclude that the fool's progress is a rapid, riotous, raving, ruinous one. He who begins at impiety is ready for anything.

No God, being interpreted, means no law, no order, no restraint to lust, no limit to passion. Who but a fool would be of this mind? What a Bedlam, or rather what an Aceldama, would the world become if such lawless principles came to be universal! He who heartily entertains an irreligious spirit, and follows it out to its legitimate issues is a son of Belial, dangerous to the commonwealth, irrational, and despicable. Every natural man is, more or less a denier of God. Practical atheism is the religion of the race.

Corrupt are they. They are rotten. It is idle to compliment them as sincere doubters, and amiable thinkers —they are putrid. There is too much dainty dealing nowadays with atheism; it is not a harmless error, it is an offensive, putrid sin, and righteous men should look upon it in that light. All men being more or less atheistic in spirit, are also in that degree corrupt; their heart is foul, their moral nature is decayed.

And have done abominable iniquity. Bad principles soon lead to bad lives. One does not find virtue promoted by the example of your Voltaires and Tom Paines. Those who talk so abominably as to deny their Maker will act abominably when it serves their turn. It is the abounding denial and forgetfulness of God among men which is the source of the unrighteousness and crime which we see around us. If all men are not outwardly vicious it is to be accounted for by the power of other and better principles, but left to itself the "No God" spirit so universal in mankind would produce nothing but the most loathsome actions.

There is none that doeth good. The one typical fool is reproduced in the whole race; without a single exception men have forgotten the right way. This accusation twice made in the Psalm, and repeated a third time by the inspired apostle Paul, is an indictment most solemn and sweeping, but he who makes it cannot err, he knows what is in man; neither will he lay more to man's charge than he can prove.

Read Spurgeon on Psalm 53 →

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Cross-references: Treasury of Scripture Knowledge. Hebrew and Greek data from STEPBible.org (Tyndale House, Cambridge), CC BY 4.0. Library: sources.