Psalms 61:4

I will dwell in your tent forever. I will take refuge in the shelter of your wings. Selah.

World English Bible
Learn

Your notes

Private to you. Anything you write on this verse, here or while reading, shows up here and in My study.

Other translations

WEBBE

I will dwell in your tent forever. I will take refuge in the shelter of your wings. Selah.

BSB

Let me dwell in Your tent forever and take refuge in the shelter of Your wings. Selah

KJV

I will abide in thy tabernacle for ever: I will trust in the covert of thy wings. Selah.

ASV

I will dwell in thy tabernacle for ever: I will take refuge in the covert of thy wings.[Selah

BBE

I will make your tent my resting-place for ever: I will keep myself under the cover of your wings. (Selah.)

Original Hebrew

Look up a word

Tap a word to see what it means and everywhere else it's used.

The early church

"A sojourner I will be in Your tabernacle even unto ages" [Psalm 61:4]. You see how he, of whom we have spoken, is he that cries. Which of us is a sojourner even unto ages? For a few days here we live, and we pass away: for sojourners here we are, inhabitants in Heaven we shall be. You are a sojourner in that place where you are to hear the voice of the Lord your God, "Remove." For from that Home everlasting in the Heavens no one will bid you to remove. Here therefore a sojourner you are. Whence also is said in another Psalm, "A sojourner I am with You and a stranger, as all my fathers were." Here therefore sojourners we are; there the Lord shall give to us mansions everlasting: "Many are," He says, "the mansions in My Father's house." [John 14:2] Those mansions not as though to sojourners He will give, but as though to citizens to abide for everlasting. Here however, brethren, because for no small time the Church was to be on this earth, but because here shall be the Church even unto the end of the world: therefore here He has said, "A dweller I will be in Your tabernacle even unto ages.". ..Well, of a few days you would choose that the temptations should be: but how would She gather together all Her sons, unless for a long time She were to be here, unless even unto the end She were to be prolonged? Do not envy the rest of mankind that hereafter shall be: do not, because you have already passed over, wish to cut down the bridge of mercy: be it here even for ever. And what of temptations, which needs must abound, by how much the more offenses come? For Himself says, "Because iniquity has abounded, the love of many shall wax cold." [Matthew 24:12] But that Church, which cries from the ends of the earth, is in these circumstances whereof he speaks in continuation. "But he that shall have persevered even unto the end, the same shall be saved." But whence shall you persevere?..."I shall be covered up in the veiling of Your wings." Behold the reason why we are in safety amid so great temptations, until there come the end of the world, and ages everlasting receive us; namely, because we are covered up in the veiling of His Wings. There is heat in the world, but there is a great shade under the wings of God.
Augustine of Hippo · d. 430Expositions on the Psalms

Commentary

Matthew Henry · Verses 1–4

David begins with prayers and tears, but ends with praise. Thus the soul, being lifted up to God, returns to the enjoyment of itself. Wherever we are, we have liberty to draw near to God, and may find a way open to the throne of grace. And that which separates us from other comforts, should drive us nearer to God, the fountain of all comfort. Though the heart is overwhelmed, yet it may be lifted up to God in prayer. Nay, I will cry unto thee, for by that means it will be supported and relieved. Weeping must quicken praying, and not deaden it. God's power and promise are a rock that is higher than we are. This rock is Christ. On the Divine mercy, as on a rock, David desired to rest his soul; but he was like a ship-wrecked sailor, exposed to the billows at the bottom of a rock too high for him to climb without help. David found that he could not be fixed on the Rock of salvation, unless the Lord placed him upon it. As there is safety in Him, and none in ourselves, let us pray to be led to and fixed upon Christ our Rock. The service of God shall be his constant work and business: all must make it so who expect to find God their shelter and strong tower. The grace of God shall be his constant comfort.

Read Matthew Henry on Psalm 61 →

Spurgeon · Verse 4

I will abide in thy tabernacle for ever. Let me once get back to thy courts, and nothing shall again expel me from them: even now in my banishment my heart is there; and ever will I continue to worship thee in spirit wherever my lot may be cast. Perhaps by the word tabernacle is here meant the dwelling place of God; and if so, the sense is, I will dwell with the Lord, enjoying his sacred hospitality, and sure protection.

"There would I find a settled rest,

While others go and come;

No more a stranger or a guest,

But like a child at home."

He who communes with God is always at home. The divine omnipresence surrounds such a one consciously; his faith sees all around him the palace of the King, in which he walks with exulting security and overflowing delight. Happy are the indoor servants who go not out from his presence. Hewers of wood and drawers of water in the tents of Jehovah are more to be envied than the princes who riot in the pavilions of kings. The best of all is that our residence with God is not for a limited period of time, but for ages; yea, for ages of ages, for time and for eternity: this is our highest and most heavenly privilege, I will abide in thy tabernacle for ever. I will trust in the covert of thy wings. Often does our sweet singer use this figure; and far better is it to repeat one apt and instructive image, than for the sake of novelty to ransack creation for poor, strained metaphors. The chicks beneath the hen how safe, how comfortable, how happy! How warm the parent's bosom! How soft the cherishing feathers! Divine condescension allows us to appropriate the picture to ourselves, and how blessedly instructive and consoling it is! O for more trust; it cannot be too implicit: such a covert invites us to the most unbroken repose. SELAH. Rest we well may when we reach this point. Even the harp may be eloquently silent when deep, profound calm completely fills the bosom, and sorrow has sobbed itself into a peaceful slumber.

Read Spurgeon on Psalm 61 →

Cross-references

18

Topics

Cross-references: Treasury of Scripture Knowledge. Hebrew and Greek data from STEPBible.org (Tyndale House, Cambridge), CC BY 4.0. Library: sources.