Psalms 65:2

You who hear prayer, to you all men will come.

World English Bible
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Other translations

WEBBE

You who hear prayer, all men will come to you.

BSB

O You who listen to prayer, all people will come to You.

KJV

O thou that hearest prayer, unto thee shall all flesh come.

ASV

O thou that hearest prayer, Unto thee shall all flesh come.

BBE

To you, O hearer of prayer, let the words of all flesh come.

Original Hebrew

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The early church

"Hearken," he says, "to my prayer, unto You every flesh shall come" [Psalm 65:2]. And we have the Lord saying, that there was given to Him "power over every flesh." [John 17:2] That King therefore began even now to appear, when there was being said, "Unto You every flesh shall come." "To You," he says, "every flesh shall come." Wherefore to Him shall "every" flesh come? Because flesh He has taken to Him. Whither shall there come every flesh? He took the first-fruits thereof out of the womb of the Virgin; and now that the first-fruits have been taken to Him, the rest shall follow, in order that the holocaust may be completed. Whence then "every flesh"? Every man. And whence every man? Have all been foretold, as going to believe in Christ? Have not many ungodly men been foretold, that shall be condemned also? Do not daily men not believing die in their own unbelief? After what manner therefore do we understand, "Unto You every flesh shall come"? By "every flesh" he has signified, "flesh of every kind:" out of every kind of flesh they shall come to You. What is, out of every kind of flesh? Have there come poor men, and have there not come rich men? Have there come humble men, and not come lofty men? Have there come unlearned men, and not come learned men? Have there come men, and not come women? Have there come masters, and not come servants? Have there come old men, and not come young men; or have there come young men, and not come youths; or have there come youths, and not come boys; or have there come boys, and have there not been brought infants? In a word, have there come Jews (for thence were the Apostles, thence many thousands of men at first betraying, afterwards believing [Acts 2:41]), and have there not come Greeks; or have there come Greeks, and not come Romans; or have there come Romans, and not come Barbarians? And who could number all nations coming to Him, to whom has been said, "Unto You every flesh shall come"?
Augustine of Hippo · d. 430Expositions on the Psalms

Commentary

Matthew Henry · Verses 1–5

All the praise the Lord receives from this earth is from Zion, being the fruit of the Spirit of Christ, and acceptable through him. Praise is silent unto thee, as wanting words to express the great goodness of God. He reveals himself upon a mercy-seat, ready to hear and answer the prayers of all who come unto him by faith in Jesus Christ. Our sins prevail against us; we cannot pretend to balance them with any righteousness of our own: yet, as for our transgressions, of thine own free mercy, and for the sake of a righteousness of thine own providing, we shall not come into condemnation for them. Observe what it is to come into communion with God in order to blessedness. It is to converse with him as one we love and value; it is to apply ourselves closely to religion as to the business of our dwelling-place. Observe how we come into communion with God; only by God's free choice. There is abundance of goodness in God's house, and what is satisfying to the soul; there is enough for all, enough for each: it is always ready; and all without money and without price. By faith and prayer we may keep up communion with God, and bring in comfort from him, wherever we are. But it is only through that blessed One, who approaches the Father as our Advocate and Surety, that sinners may expect or can find this happiness.

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Spurgeon · Verse 2

O thou that hearest prayer. This is thy name, thy nature, thy glory. God not only has heard, but is now hearing prayer, and always must hear prayer, since he is an immutable being and never changes in his attributes. What a delightful title for the God and Father of our Lord Jesus Christ! Every right and sincere prayer is as surely heard as it is offered. Here the psalmist brings in the personal pronoun thou, and we beg the reader to notice how often "thou, ""thee, "and "thy, "occur in this hymn; David evidently believed in a personal God, and did not adore a mere idea or abstraction. Unto thee shall all flesh come. This shall encourage men of all nations to become suppliants to the one and only God, who proves his Deity by answering those who seek his face. Flesh they are, and therefore weak; frail and sinful, they need to pray; and thou art such a God as they need, for thou art touched with compassion, and dost condescend to hear the cries of poor flesh and blood. Many come to thee now in humble faith, and are filled with good, but more shall be drawn to thee by the attractiveness of thy love, and at length the whole earth shall bow at thy feet. To come to God is the life of true religion; we come weeping in conversion, hoping in supplication, rejoicing in praise, and delighting in service. False gods must in due time lose their deluded votaries, for man when enlightened will not be longer be fooled; but each one who tries the true God is encouraged by his own success to persuade others also, and so the kingdom of God comes to men, and men come to it.

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Cross-references

23

Topics

Cross-references: Treasury of Scripture Knowledge. Hebrew and Greek data from STEPBible.org (Tyndale House, Cambridge), CC BY 4.0. Library: sources.