Psalms 69:26

For they persecute him whom you have wounded. They tell of the sorrow of those whom you have hurt.

World English Bible
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Other translations

WEBBE

For they persecute him whom you have wounded. They tell of the sorrow of those whom you have hurt.

BSB

For they persecute the one You struck and recount the pain of those You wounded.

KJV

For they persecute him whom thou hast smitten; and they talk to the grief of those whom thou hast wounded.

ASV

For they persecute him whom thou hast smitten; And they tell of the sorrow of those whom thou hast wounded.

BBE

Because they are cruel to him against whom your hand is turned; they make bitter the grief of him who is wounded by you.

Original Hebrew

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The early church

"Let the habitation of them become forsaken." This is now evident. For in the same manner as He hath mentioned not only a secret deliverance of His, saying, "Give heed to My soul, and redeem her;" but also one open after the body, adding, "because of mine enemies deliver me:" so also to these men He foretelleth how there are to be certain secret misfortunes, whereof a little before He was speaking. ...For the blindness of the Jews was secret vengeance: but the open was what? "Let their habitation become forsaken, and in their tabernacles let there not be any one to inhabit." There hath come to pass this thing in the very city Jerusalem, wherein they thought themselves mighty in crying against the Son of God, "Crucify, Crucify;" and in prevailing because they were able to kill Him that raised dead men. How mighty to themselves, how great, they seemed! There followed afterwards the vengeance of the Lord, stormed was the city, utterly conquered the Jews, slain were I know not how many thousands of men. No one of the Jews is permitted to come thither now: where they were able to cry against the Lord, there by the Lord they are not permitted to dwell. They have lost the place of their fury: and O that even now they would know the place of their rest! What profit to them was Caiaphas in saying, "If we shall have let go this man thus, there will come the Romans, and take away from us both place and kingdom"? Behold, both they did not let Him go alive, and He liveth: and there have come the Romans, and have taken from them both place and kingdom. But now we heard, when the Gospel was being read, "Jerusalem, Jerusalem, how often would I have gathered together thy sons, as a hen her chickens under her wings, and thou wouldest not? Behold there is left to you your house forsaken."
Augustine of Hippo · d. 430Expositions on the Psalms

Commentary

Matthew Henry · Verses 22–29

These are prophecies of the destruction of Christ's persecutors. Verses #(22-23), are applied to the judgments of God upon the unbelieving Jews, in Ro 11:9, 10. When the supports of life and delights of sense, through the corruption of our nature, are made the food and fuel of sin, then our table is a snare. Their sin was, that they would not see, but shut their eyes against the light, loving darkness rather; their punishment was, that they should not see, but should be given up to their own hearts' lusts which hardened them. Those who reject God's great salvation proffered to them, may justly fear that his indignation will be poured out upon them. If men will sin, the Lord will reckon for it. But those that have multiplied to sin, may yet find mercy, through the righteousness of the Mediator. God shuts not out any from that righteousness; the gospel excludes none who do not, by unbelief, shut themselves out. But those who are proud and self-willed, so that they will not come in to God's righteousness, shall have their doom accordingly; they themselves decide it. Let those not expect any benefit thereby, who are not glad to be beholden to it. It is better to be poor and sorrowful, with the blessing of the Lord, than rich and jovial, and under his curse. This may be applied to Christ. He was, when on earth, a man of sorrows that had not where to lay his head; but God exalted him. Let us call upon the Lord, and though poor and sorrowful, guilty and defiled, his salvation will set us up on high.

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Spurgeon · Verse 26

For they persecute him whom thou hast smitten. They are cruel where they should be pitiful. When a stroke comes to any in the providence of God, their friends gather around them and condole, but these wretches hunt the wounded and vex the sick. Their merciless hearts invent fresh blows for him who is "smitten of God and afflicted." And they talk to the grief of those whom thou hast wounded. They lay bare his wounds with their rough tongues. They lampoon the mourner, satirise his sorrows, and deride his woes. They pointed to the Saviour's wounds, they looked and stared upon him, and then they uttered shameful accusations against him. After this fashion the world still treats the members of Christ. "Report, "say they, "and we will report it." If a godly man be a little down in estate, how glad they are to push him over altogether, and, meanwhile, to talk everywhere against him. God takes note of this, and will visit it upon the enemies of his children; he may allow them to act as a rod to his saints, but he will yet avenge his own elect. "Thus saith the Lord of hosts; I am jealous for Jerusalem, and for Zion, with a great jealousy; and I am very sore displeased with the heathen that are at ease: for I was but a little displeased, and they helped forward the affliction."

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Cross-references

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Topics

Cross-references: Treasury of Scripture Knowledge. Hebrew and Greek data from STEPBible.org (Tyndale House, Cambridge), CC BY 4.0. Library: sources.